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G3189

μέλας

mélas /mel'-as/ Ask about this word
apparently a primary word
black
black.

Word Study

In depth

A plain-language study of mélas — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word mélas, represented by G3189, is the primary word for black. It appears only 3 times in 3 unique verses, making its usage specific and impactful. The term is used both in a literal sense to describe color and symbolically to convey themes of judgment and cosmic upheaval.

Biblical Occurrences & Contextual Analysis

In the biblical text, G3189 appears in contexts of both earthly teaching and apocalyptic vision. In the Sermon on the Mount, it is used to illustrate human limitation, stating that one cannot make a single hair white or black Matthew 5:36. In Revelation, the word carries a more ominous tone. It describes the color of the third horseman's mount, a black horse that appears with the opening of the third seal Revelation 6:5. Later, with the opening of the sixth seal, the sun itself is said to have become black as sackcloth of hair, a sign of a great earthquake and celestial disturbance Revelation 6:12.

Related Words & Concepts

Several related words clarify the meaning and context of G3189:

  • G3022 leukós (white): This word serves as a direct antonym to black in the teaching about hair color Matthew 5:36. In Revelation, white is consistently used for symbols of purity and righteousness, such as white robes Revelation 7:9 and a great white throne Revelation 20:11, creating a stark contrast with the imagery associated with black.
  • G4526 sákkos (sackcloth): This term is directly linked to mélas in the description of the darkened sun, which became "black as sackcloth" Revelation 6:12. Sackcloth is biblically associated with mourning and repentance Matthew 11:21.
  • G5155 tríchinos (of hair): This word further specifies the type of sackcloth mentioned in Revelation 6:12, describing it as being made of hair. This detail emphasizes the coarse and dark nature of the material.
  • G129 haîma (blood): In the same verse where the sun turns black, the moon is said to become as blood Revelation 6:12. This pairing of dark, unnatural colors enhances the scene of divine judgment.

Theological Significance

The theological weight of G3189 is concentrated in its symbolic usage, particularly within apocalyptic literature.

  • Sign of Judgment: The appearance of the black horse in Revelation is a harbinger of hardship, as the rider holds a pair of balances Revelation 6:5. The sun turning black is part of a larger cataclysmic event signaling divine wrath upon the earth Revelation 6:12.
  • Mourning and Calamity: The comparison of the black sun to sackcloth G4526 directly ties the color to grief and disaster Revelation 6:12. Sackcloth was worn as an outward expression of deep sorrow and repentance.
  • Divine Sovereignty: In Matthew 5:36, the inability to change a hair's color to black or white underscores a theological point about God's ultimate control over creation and the limits of human power, cautioning against making oaths by one's own head.

Summary

In summary, G3189 mélas, though used infrequently, is a powerfully evocative word. It moves from a simple, literal description of color to a profound symbol of judgment, mourning, and cosmic distress in the book of Revelation. Its meaning is sharpened by its contrast with white G3022 and its association with sackcloth G4526, firmly establishing its role as a color representing calamity and the absence of divine light in apocalyptic contexts.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Accusative Singular Feminine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Revelation (2 verses); never once in the other 25.

1
Matthew
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.