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G3187

μείζων

meízōn /mide'-zone/ Ask about this word
irregular comparative of μέγας; larger (literally or figuratively, specially, in age)
elder, greater(-est), more.

Word Study

In depth

A plain-language study of meízōn — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word meízōn, represented by G3187, is the irregular comparative of μέγας, meaning larger, elder, or greater. It appears 48 times across 42 unique verses in the Bible. This term is used literally and figuratively to establish comparisons of size, age, rank, or spiritual significance, making it a key word for understanding hierarchy and value in scripture.

The irregular nature of G3187 as a comparative often imbues it with a qualitative rather than merely quantitative sense of superiority. While grammatically indicating "more," its usage frequently implies "better," "more excellent," or "of higher rank." This nuance is particularly evident when the term functions almost as a superlative, such as in the question "who is the greatest" Matthew 18:1, where it refers to preeminence rather than mere size. This qualitative emphasis allows G3187 to articulate profound theological distinctions, moving beyond simple measurement to define intrinsic worth and spiritual significance within the divine order.

Biblical Occurrences & Contextual Analysis

In biblical usage, G3187 is employed to contrast spiritual realities and define true importance. It is used to ask who is the greatest in the kingdom of heaven Matthew 18:1. The term establishes a divine hierarchy, stating that the Father is greater than the Son John 14:28 and that God is greater than our hearts 1 John 3:20. Jesus uses it to promise that believers will do greater works than He did John 14:12. The word also clarifies moral and spiritual value, as when Jesus states that the one who delivered him to Pilate has the greater sin John 19:11.

G3187 is also employed to establish comparisons regarding physical growth and potential, as seen in the parable of the mustard seed, which, though tiny, grows to become "greater than all herbs" Mark 4:32, illustrating the kingdom's expansive power. The term further highlights the superior nature of divine testimony and works, with Jesus promising His disciples "greater things" than Nathanael's initial confession John 1:50 and "greater works" than His own John 14:12. This usage underscores the potent spiritual authority and transformative power available to believers, as well as the unassailable truth of God's own witness, which is inherently "greater" than human testimony 1 John 5:9.

Related Words & Concepts

Several related words provide context for the concept of greatness and comparison:

  • G3173 mégas (big, great, large): This is the base word from which meízōn is derived. It is used to describe things of significant size, such as the great branches of the mustard tree Mark 4:32.
  • G3398 mikrós (small, little, least): This word serves as a direct contrast to notions of greatness. It is used to describe the one who is least in the kingdom of heaven, yet is still greater than John the Baptist Matthew 11:11.
  • G1640 elássōn (smaller, worse, younger): This comparative is used to denote being lesser in age or status, as seen in the prophecy that the elder G3187 shall serve the younger Romans 9:12.
  • G3176 mégistos (greatest): This is the superlative form of G3173 mégas, directly representing the highest degree of magnitude or importance, thus completing the grammatical spectrum of comparison from positive (mégas) to comparative (meízōn) to superlative (mégistos).

Theological Significance

The theological weight of G3187 is significant, often used to subvert worldly expectations and establish kingdom principles.

  • Inverted Kingdom Hierarchy: Worldly status is overturned by the teachings of Christ. The one who is greatest among believers must be a servant Matthew 23:11, and the one who humbles himself like a child is the greatest in the kingdom of heaven Matthew 18:4.
  • The Supremacy of God: The word affirms God's ultimate authority. When God made a promise to Abraham, He could swear by no greater, so He swore by himself Hebrews 6:13. The Father's authority is affirmed as greater than all John 10:29.
  • The Primacy of Love: In the definitive statement on spiritual virtues, the apostle Paul declares that faith, hope, and charity abide, but the greatest of these is charity 1 Corinthians 13:13. Jesus himself defines the greater love as a man laying down his life for his friends John 15:13.
  • Divine Witness and Confirmation: G3187 is used to emphasize the irrefutable truth and power of God's testimony. The witness of God concerning His Son is declared to be "greater" than the witness of men, providing supreme validation of Christ's identity and mission 1 John 5:9. Similarly, Jesus asserts that the works given to Him by the Father provide "greater witness" than that of John the Baptist, serving as undeniable proof of His divine commission John 5:36. This usage establishes a hierarchy of evidence, placing divine revelation and action at the pinnacle of credibility.

Summary

The term G3187 meízōn, as the irregular comparative of G3173 mégas, extends far beyond simple measurement. While denoting "larger," "elder," or "greater" in a literal sense, its primary biblical function is to establish qualitative superiority, significance, and authority. This comparative often carries an inherent superlative force, especially when used with the definite article, effectively conveying "the greatest" within a given context, highlighting a redefinition of value from a divine perspective.

The theological applications of G3187 are profound and multifaceted. It underpins the inverted kingdom hierarchy, where humility and service redefine true greatness, and affirms the absolute supremacy of God, whose authority is "greater than all" John 10:29 and whose witness is "greater" than any human testimony 1 John 5:9. It also elevates the primacy of agape love as the "greatest" of virtues 1 Corinthians 13:13 and underscores the divine empowerment given to believers to perform "greater works" John 14:12.

G3187 serves to clarify moral accountability, indicating "greater sin" John 19:11, and to contrast worldly treasures with spiritual riches, as seen in Moses' choice Hebrews 11:26. Whether describing physical growth, the hierarchy of divine witness, or the spiritual stature of individuals, G3187 consistently challenges conventional human wisdom, directing believers towards a deeper understanding of what truly holds ultimate and eternal worth in God's economy.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine Comparative
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 42 verses across 10 of the 27 books. Most frequent in John (12 verses); never once in the other 17.

8
Matthew
3
Mark
6
Luke
12
John
1
Romans
2
1 Corinthians
4
Hebrews
2
James
1
2 Peter
3
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.