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G3177

μεθερμηνεύω

methermēneúō /meth-er-mane-yoo'-o/ Ask about this word
from μετά and ἑρμηνεύω
to explain over, i.e. translate
(by) interpret(-ation).

Word Study

In depth

A plain-language study of methermēneúō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word methermēneúō, represented by G3177, is used to translate or provide an interpretation. It appears 7 times across 7 unique verses in the New Testament. Derived from words meaning "to explain over," its primary function is to act as a bridge, clarifying the meaning of names, places, and spoken phrases from one language, typically Aramaic or Hebrew, into Greek for the reader.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3177 is employed to give immediate understanding of significant terms. It is used to explain the prophetic name of Jesus, Emmanuel, which is interpreted as "God with us" Matthew 1:23. The gospel writers use it to translate Jesus' own Aramaic words, such as "Talitha cumi," which is interpreted as, "Damsel, I say unto thee, arise" Mark 5:41, and his cry from the cross, "Eloi, Eloi, lama sabachthani" Mark 15:34. It is also used to translate key titles like "Messias," which is interpreted as "the Christ" John 1:41, and place names like "Golgotha," the place of the crucifixion Mark 15:22.

Related Words & Concepts

Several related words provide context for the act of interpretation:

  • G1941 epikaléomai (to entitle; by implication, to invoke... surname): This verb is used for assigning a name or title, often one that requires explanation. For example, Joses was surnamed Barnabas by the apostles, a name which is then interpreted Acts 4:36.
  • G3004 légō (to "lay" forth... relate... say): This common verb for "to say" often introduces the very words that G3177 is then used to translate, as when Jesus said the words "Talitha cumi" before they were interpreted for the reader Mark 5:41.
  • G3686 ónoma (a "name"): This word for name is frequently the subject of the interpretation. This is seen when the meaning of the name Emmanuel is given Matthew 1:23 and when the name of Elymas the sorcerer is clarified by interpretation Acts 13:8.

Theological Significance

The functional weight of G3177 is significant, as it ensures crucial theological concepts are not lost in translation for a wider audience.

  • Revealing Identity: Interpretation is used to reveal the nature and identity of key figures. Translating "Emmanuel" as "God with us" Matthew 1:23 makes a direct theological statement about Jesus' divine nature. Likewise, interpreting "Messias" as "the Christ" John 1:41 clarifies his role.
  • Clarifying Character: The device is used to define a person's character, as when the name "Barnabas" is interpreted as "The son of consolation," giving insight into his role in the early church Acts 4:36.
  • Underscoring Pivotal Moments: The word is used to ensure the reader understands the gravity of key events. The translation of Jesus' anguished cry on the cross Mark 15:34 and the name of the place of his crucifixion Mark 15:22 provides the full, solemn weight of the moment.

Summary

In summary, G3177 is not merely a linguistic footnote. It is a deliberate scriptural device used to interpret and clarify names, titles, and phrases that carry profound meaning. From identifying Jesus as the "Messias" John 1:41 to explaining the meaning of his name "Emmanuel" Matthew 1:23, the act of interpretation ensures that foundational truths of the faith are understood by all. It demonstrates a commitment within the text itself to making its message clear and accessible across cultural and linguistic barriers.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 8 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Passive Participle Nominative Singular Neuter
  • Present Passive Indicative 3rd Singular
Nominative
The subject of the verb.
Singular
One.
Neuter
Neuter grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 27 books. Most frequent in Mark (3 verses); never once in the other 23.

1
Matthew
3
Mark
1
John
2
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.