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G3145

μασσάομαι

massáomai /mas-sah'-om-ahee/ Ask about this word
from a primary μάσσω (to handle or squeeze)
to chew
gnaw.

Word Study

In depth

A plain-language study of massáomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word massáomai, represented by G3145, is defined as to chew or gnaw. It is derived from a primary word meaning to handle or squeeze. This specific term is exceptionally rare in scripture, appearing only 1 time across 1 unique verse. Its singular use, however, provides a powerful and vivid image within a context of divine judgment.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3145 is in the apocalyptic vision of Revelation. The verse describes the consequence of the fifth angel pouring out his vial upon the seat of the beast, causing his kingdom to be filled with darkness. In response to this plague, the people gnawed their tongues for pain Revelation 16:10. The word captures a visceral, self-destructive reaction to unbearable anguish under the weight of God's wrath.

Related Words & Concepts

Two other words are directly linked to the context of G3145:

  • G1100 glōssa: This word for tongue is what is being gnawed in the passage. While it is used here for the physical organ, it also appears elsewhere to mean a language Acts 2:4 or the act of speaking 1 John 3:18.
  • G4192 pónos: Defined as toil or, by implication, anguish or pain, this is the direct cause of the gnawing Revelation 16:10. The same word is used in the following verse to describe the "pains" that lead to blasphemy instead of repentance Revelation 16:11.

Theological Significance

The theological weight of G3145 is concentrated in its single, dramatic appearance.

  • A Picture of Extreme Anguish: The act to gnaw is not a passive suffering but an active, desperate response to extreme torment. It graphically portrays the severity of the judgment being executed.
  • Impenitence in Suffering: This intense suffering does not lead to humility. Instead, the context shows that those who gnawed their tongues for pain G4192 proceeded to blaspheme God and did not repent of their deeds Revelation 16:11.
  • Result of Divine Judgment: The action is a direct result of the fifth vial of God's wrath being poured out on the kingdom of the beast Revelation 16:10, illustrating the tangible consequences of rebellion.

Summary

In summary, massáomai G3145 is a highly specific term whose rarity makes its single use all the more impactful. It serves as a stark depiction of the physical and spiritual torment experienced under divine judgment. The word "to gnaw" memorably communicates a state of hopeless anguish that, in the context of Revelation, is coupled not with repentance but with continued defiance against God.

How the KJV Renders It

Translation

Strong’s lists one rendering for this word. It is counted from the King James text of the tagged verses — the number is how many of them use it. Select it to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • ἐμασῶντο

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Revelation — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.