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G3057

λόγχη

lónchē /long'-khay/ Ask about this word
perhaps a primary word
a "lance"
spear.

Word Study

In depth

A plain-language study of lónchē — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word lónchē, represented by G3057, is a term for a lance or spear. Its appearance in scripture is highly specific, occurring only 1 time in 1 unique verse.

Biblical Occurrences & Contextual Analysis

The sole use of G3057 is found in the account of the crucifixion. After Christ's death, a soldier G4757 used a spear to pierce G3572 his side. This act resulted in a flow of blood G129 and water G5204 John 19:34.

Related Words & Concepts

Several related words provide context for this singular event:

  • G4757 stratiṓtēs (soldier): This word identifies the person who wielded the spear John 19:34. It refers to a common warrior, but can also be used figuratively, as believers are called to be a "good soldier of Jesus Christ" 2 Timothy 2:3.
  • G3572 nýssō (pierce): This is the action performed with the spear. The term, meaning to prick or pierce, describes the definitive moment the soldier's lance made contact John 19:34.
  • G129 haîma (blood): This word describes one of the two substances that came from the wound. In scripture, blood is central to the concept of atonement, redemption, and cleansing (Ephesians 1:7, Revelation 1:5).
  • G5204 hýdōr (water): Paired with blood, water is the second substance to flow from the side of Jesus. It is used throughout scripture to symbolize cleansing, new birth, and life (John 3:5, Ephesians 5:26).

Theological Significance

The theological weight of G3057 is derived entirely from its pivotal context.

  • Instrument of the Act: The spear G3057 is the specific tool used by a soldier G4757 to pierce G3572 the side of Jesus, providing physical evidence of his death John 19:34.
  • Source of Theological Symbols: The piercing with the spear releases blood G129 and water G5204. These elements carry immense theological weight, as blood is presented as the means of redemption and forgiveness (Ephesians 1:7, Revelation 5:9), and water is associated with new life and spiritual cleansing (John 3:5, John 4:14).

Summary

In summary, while lónchē G3057 appears only once, its context gives it profound significance. It is the instrument that, in the hands of a Roman soldier G4757, pierced Christ's side. This singular act is pivotal, as it brought forth blood and water, two of the most powerful symbols of redemption and life found in the New Testament. The word illustrates how a simple object can be central to a key theological moment in scripture.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
Dative
The indirect object — often "to" or "for".
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.