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G3026

λῆρος

lēros /lay'-ros/ Ask about this word
apparently a primary word
twaddle, i.e. an incredible story
idle tale.

Word Study

In depth

A plain-language study of lēros — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word lēros, represented by G3026, describes twaddle, i.e. an incredible story. Its definition points to something nonsensical or not to be believed. Though it is a primary word, it is exceptionally rare, appearing only 1 time in 1 unique verse in the Bible. Its singular use, however, marks a moment of profound skepticism and disbelief.

Biblical Occurrences & Contextual Analysis

The sole appearance of G3026 is in Luke 24:11, which describes the disciples' reaction to the women's report of the empty tomb and the message of Jesus's resurrection. The scripture states that "their words seemed to them as idle tales, and they believed them not" Luke 24:11. Here, lēros captures the disciples' immediate dismissal of the news. What would become the cornerstone of Christian faith was initially perceived by its future proponents as nothing more than an unbelievable story.

Related Words & Concepts

Several related words from the verse clarify the nature of this disbelief:

  • G4487 rhēma (an utterance... saying, word): This specifies what was considered an "idle tale." It was the women's words that were dismissed, highlighting the conflict between testimony and belief Luke 24:11. Faith is elsewhere shown to come by hearing the word of God Romans 10:17.
  • G5316 phaínō (to lighten (shine), i.e. show... seem): This word indicates that the report only seemed like nonsense to the disciples, emphasizing their perception rather than the reality of the message Luke 24:11. This contrasts with its use for the true light that now shineth 1 John 2:8.
  • G569 apistéō (to be unbelieving, i.e. (transitively) disbelieve): This is the direct consequence of viewing the testimony as lēros. The disciples "believed not" Luke 24:11. This state of disbelief is presented as a serious matter, as seen in the warning, "he that believeth not shall be damned" Mark 16:16.

Theological Significance

The theological weight of G3026 is tied entirely to its pivotal context in the resurrection account.

  • Human Skepticism: The word starkly portrays the initial, human reaction to the supernatural. The disciples' view of the resurrection news as an idle tale demonstrates how even those closest to Jesus were not predisposed to blind belief but were grounded in doubt Luke 24:11.
  • The Nature of Faith: The journey from perceiving the resurrection as lēros to accepting it as truth is central to the apostolic witness. Their disbelief, even when they "believed not for joy" Luke 24:41, underscores that their eventual faith overcame their initial skepticism.
  • The Credibility of Testimony: The use of G3026 shows that the Gospel message was, from the very beginning, something that seemed incredible. The disciples' dismissal of the women's words G4487 as idle tales sets the stage for the transformative power of belief that follows Luke 24:11.

Summary

In summary, lēros G3026 is far more than a simple definition of "twaddle." Though used only once, it provides a crucial insight into the mindset of the disciples immediately following the resurrection. It captures the raw, human skepticism that confronted the most important event in Christianity. By labeling the initial report as an idle tale, the scripture emphasizes the profound transformation required to move from doubt to the unwavering faith that would define the apostles' ministry.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Luke — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.