### Core Meaning & Semantic Range
The Greek word **leitourgía**, represented by `{{G3009}}`, refers to a **public function**, such as that of a priest or an almsgiver. Its base definition includes "ministration(-try)" and "service." It appears **6 times** across **6 unique verses** in the Bible, signifying its specific application to sacred duties and acts of aid.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G3009}}` is used to describe both formal religious duties and practical Christian service. It denotes the priestly "ministration" of Zacharias in the temple, which had a set duration [[Luke 1:23]]. It is also used for the sacred "vessels of the ministry" within the tabernacle that were sprinkled with blood [[Hebrews 9:21]]. The term is elevated to describe the "more excellent ministry" Christ obtained as the mediator of a new covenant [[Hebrews 8:6]]. Beyond priestly functions, it characterizes the financial giving of believers as a "service" that not only supplies the needs of the saints but also results in many thanksgivings to God [[2 Corinthians 9:12]].
### Related Words & Concepts
Several related words help clarify the scope of public service and worship:
* `{{G1248}}` **diakonía** (attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service): This word for service or ministry is used alongside `{{G3009}}` to describe the "administration of this service" in the context of charitable giving [[2 Corinthians 9:12]].
* `{{G2378}}` **thysía** (sacrifice (the act or the victim, literally or figuratively)): This word for sacrifice is directly paired with `{{G3009}}`, as seen when Paul describes his life being offered upon "the sacrifice and service" of the Philippians' faith [[Philippians 2:17]].
* `{{G3316}}` **mesítēs** (a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor):--mediator): This term is explicitly linked to Christ's superior `{{G3009}}` ministry, which he obtained because he is the "mediator" of a better covenant [[Hebrews 8:6]].
### Theological Significance
The theological weight of `{{G3009}}` is significant, bridging Old Covenant ritual with New Covenant realities.
* **Priestly Function:** The word is rooted in the formal, public service of the priesthood, as seen in the temple duties [[Luke 1:23]] and the handling of sacred tabernacle vessels [[Hebrews 9:21]].
* **Christ's High-Priestly Work:** `{{G3009}}` is used to define Christ's work, establishing his "more excellent ministry" as the foundation of the new covenant, superior to the old Levitical service [[Hebrews 8:6]].
* **Christian Life as Service:** The concept is extended to believers, whose faith becomes a form of spiritual "service" offered to God [[Philippians 2:17]]. Furthermore, practical acts of giving are framed as a "service" that meets needs and glorifies God through thanksgiving [[2 Corinthians 9:12]].
* **Personal Ministry:** The word also applies to the dedicated work of individuals who "supply" what is lacking in the "service" of others for the sake of the gospel [[Philippians 2:30]].
### Summary
In summary, `{{G3009}}` is a rich term that moves beyond a general idea of service. It carries the specific connotation of a public, often sacred, function. It connects the formal ministration of the Old Testament priesthood to the supreme and "more excellent ministry" of Christ. Finally, it dignifies the believer's life, casting acts of faith, giving, and mutual support as a holy service rendered to God and for the benefit of His people.
TRV