### Core Meaning & Semantic Range
The Greek word **kyrieúō**, represented by `{{G2961}}`, is a verb meaning **to rule** or **have dominion over**. It appears 9 times across 7 unique verses in the Bible. Derived from `{{G2962}}` **kýrios**, meaning "master" or "lord," this term is used to describe the exercise of supreme authority or control, whether by a person, a spiritual force, or a principle.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G2961}}` is used to describe the power that various forces exert. Paul speaks of how the `{{G3551}}` law "hath dominion over a man" as long as he lives [[Romans 7:1]]. He also establishes that `{{G266}}` sin and `{{G2288}}` death can "have dominion" ([[Romans 6:14]], [[Romans 6:9]]). This power is contrasted with the authority of Christ, who rose from the dead "that he might be Lord both of the dead and living" [[Romans 14:9]]. The term is also used to describe secular rulers, such as when the "kings of the Gentiles exercise lordship over" their subjects [[Luke 22:25]]. In 2 Corinthians, Paul clarifies that his apostleship is not to "have dominion over" the believers' faith [[2 Corinthians 1:24]].
### Related Words & Concepts
Several related words help clarify the concept of ruling and authority:
* `{{G2962}}` **kýrios** (controller, Master): As the root word, it signifies supreme authority. It is used as a respectful title for God and Christ, establishing the source of all legitimate dominion [[1 Timothy 6:15]].
* `{{G936}}` **basileúō** (to rule, reign): This word is often used in contexts of kingdom authority. It describes both the reign of Christ and the spiritual reign of `{{G266}}` sin in a mortal body, presenting a parallel concept of ruling power ([[Romans 6:12]], [[Revelation 11:15]]).
* `{{G1850}}` **exousiázō** (to control, exercise authority upon): This term appears alongside `{{G2961}}` in [[Luke 22:25]] to describe the way earthly rulers wield power over their people, highlighting a specific type of authoritative control.
* `{{G1413}}` **dynástēs** (a ruler or officer): This noun refers to a "potentate" or one with great authority. It is used in [[1 Timothy 6:15]] to describe God in the same passage that uses `{{G2961}}` to describe His ultimate lordship.
### Theological Significance
The theological weight of `{{G2961}}` is significant, outlining a core spiritual conflict.
* **Conflict of Dominion:** The use of `{{G2961}}` establishes a clear theological struggle. `{{G266}}` Sin, `{{G2288}}` death, and the `{{G3551}}` law are presented as powers that seek to rule over humanity ([[Romans 6:14]], [[Romans 7:1]]).
* **Christ's Supreme Lordship:** Christ's resurrection is the ultimate victory, demonstrating that `{{G2288}}` death no longer has "dominion over him" [[Romans 6:9]]. His authority is absolute, as he is the "Lord of lords" [[1 Timothy 6:15]] and Lord over both the living and the dead [[Romans 14:9]].
* **Liberation into New Lordship:** Believers are freed from the dominion of sin not by their own strength, but because they are "not under the law, but under grace" [[Romans 6:14]]. This represents a transfer of allegiance from one master to the liberating lordship of Christ.
### Summary
In summary, `{{G2961}}` is more than a term for simple governance. It frames a spiritual battle for authority, contrasting the illegitimate dominion of sin, death, and law with the rightful and ultimate lordship of Christ. The word illustrates the biblical principle that every person is under some form of dominion, and that through `{{G5485}}` grace, believers are transferred from a state of subjugation to the liberating rule of Christ.
TRV