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G2899

κράσπεδον

kráspedon /kras'-ped-on/ Ask about this word
of uncertain derivation
a margin, i.e. (specially), a fringe or tassel
border, hem.

Word Study

In depth

A plain-language study of kráspedon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kráspedon, represented by G2899, refers to the margin or edge of something, specifically a fringe or tassel. It appears 5 times across 5 unique verses in the Bible. This term is most often translated as "hem" or "border," and it primarily relates to the edge of a garment.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2899 appears in two distinct contexts. It is frequently associated with healing, where individuals sought to touch the hem of Jesus's garment in faith. A woman with an issue of blood for twelve years was healed by touching the border of His garment (Matthew 9:20, Luke 8:44). Similarly, crowds besought Jesus, believing that if they could only touch the hem of His garment, they would be made whole (Matthew 14:36, Mark 6:56). In contrast, Jesus uses the term to critique religious leaders who enlarge the borders of their garments to be seen by men Matthew 23:5.

Related Words & Concepts

Several related words help clarify the significance of G2899:

  • G2440 himátion (garment): This is the garment to which the kráspedon is attached. It is mentioned in all accounts where the hem or border is touched for healing or enlarged for show (Matthew 9:20, Matthew 23:5).
  • G680 háptomai (to touch): This verb describes the action of faith taken by those seeking healing. The desire to touch the hem of Jesus's garment was a physical expression of their belief in His power to heal Mark 6:56.
  • G4982 sṓzō (to save, make whole): This word describes the result of touching the border of Jesus's garment. Those who touched it in faith were made whole, indicating both physical healing and a form of deliverance Mark 6:56.
  • G5440 phylaktḗrion (phylactery): Mentioned alongside the enlarging of garment borders, a phylactery was a case containing scripture worn for religious purposes. Jesus points out that making these and the garment borders broad was done for outward appearance Matthew 23:5.

Theological Significance

The theological significance of G2899 lies in its symbolic role as a point of contact between humanity and divine power.

  • A Focus for Faith: The "hem" or "border" itself holds no intrinsic power, but it served as the tangible object on which people focused their faith in Jesus. The act of touching it was an expression of belief that resulted in being made "perfectly whole" G1295 Matthew 14:36.
  • Outward Show vs. Humble Faith: The word highlights a critical contrast. While religious leaders would "enlarge" G3170 the borders of their garments to display piety Matthew 23:5, the sick and marginalized reached for the very same part of Jesus's clothing out of desperation and genuine faith.
  • Accessibility of Healing: The border of a garment is its outermost edge, the easiest part to reach in a crowd. This symbolizes that access to Jesus is not a distant, complex affair, but available to anyone who will humbly reach out to Him, even from the fringes of society Mark 6:56.

Summary

In summary, G2899 carries a meaning that transcends its simple definition of a "hem" or "fringe." It serves as a powerful biblical symbol illustrating the difference between hollow religious displays and the profound, life-changing power of simple faith. The stories associated with the kráspedon of Jesus's garment demonstrate that true connection with God is achieved not through ostentatious works, but through a humble heart that reaches out to Him.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Neuter
  • Accusative Plural Neuter
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in Matthew (3 verses); never once in the other 24.

3
Matthew
1
Mark
1
Luke

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.