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κατεσθίω

katesthíō /kat-es-thee'-o/ Ask about this word
from κατά and ἐσθίω (including its alternate)
to eat down, i.e. devour (literally or figuratively)
devour.
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Core Meaning & Semantic Range

The Greek word katesthíō, represented by G2719, means to eat down or devour. It is formed from the words κατά and ἐσθίω and appears 20 times across 15 unique verses. It is used to describe consumption in both a literal and figurative sense.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2719 is used in several key contexts. Literally, it describes the fowls of the air that devoured the seed that fell by the way side in the parable of the sower Luke 8:5. Figuratively, it is used to condemn the scribes and Pharisees who devour widows' houses, highlighting their exploitation Matthew 23:14. The term also carries symbolic weight, as seen when the dragon stands ready to devour the child of the woman in Revelation Revelation 12:4, and when fire from heaven devoured those who compassed the camp of the saints Revelation 20:9.

Related Words & Concepts

Several related words expand upon the concept of consumption and destruction:

  • G1143 dáknō (to bite, i.e. (figuratively) thwart): This word is used alongside devour to describe relational conflict within the church, warning believers not to "bite and devour one another" Galatians 5:15.
  • G2662 katapatéō (to trample down; figuratively, to reject with disdain): In the parable of the sower, the seed is first "trodden down" before the fowls of the air devoured it, showing a sequence of destructive actions Luke 8:5.
  • G355 analískō (properly, to use up, i.e. destroy): This term describes the ultimate outcome of devouring one another in conflict, warning that believers might be "consumed one of another" Galatians 5:15.
  • G5315 phágō (to eat (literally or figuratively)): As an alternate form of the root word for katesthíō, it appears in Revelation where John is told to eat up G2719 the little book, and a moment later he states, "as soon as I had eaten G5315 it, my belly was bitter" Revelation 10:10.

Theological Significance

The theological weight of G2719 is significant, conveying ideas of utter destruction, exploitation, and overwhelming experience.

  • Destructive Power: The word is frequently associated with complete destruction, either as an act of judgment, such as the fire from heaven that devoured God's enemies Revelation 20:9, or as a symbol of satanic intent, as with the dragon waiting to devour the child Revelation 12:4.
  • Exploitation and Sin: It is used to condemn the sin of exploiting the vulnerable, most notably in the repeated charge against those who devour widows' houses Matthew 23:14. It also describes the wasteful consumption of the prodigal son, who devoured his living with harlots Luke 15:30.
  • Internal Strife: The term is applied to conflict within the community of believers, warning them not to "bite and devour one another" lest they be consumed Galatians 5:15.
  • Prophetic Calling: In a unique sense, it describes the overwhelming nature of a divine message or passion. John is commanded to eat the little book Revelation 10:9, and zeal for God's house is described as having eaten up the speaker John 2:17.

Summary

In summary, G2719 is a powerful verb that extends beyond simple eating. It is a cornerstone for understanding concepts of destruction, exploitation, and overwhelming force in scripture. From the literal act of fowls devouring seeds to the figurative damnation of those who devour widows' houses, the word carries a weight of finality and totality. It illustrates how a single term can describe physical consumption, sinful exploitation, and even the all-encompassing nature of divine zeal.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 15 occurrences, inflected in 10 grammatical forms.

  • 2nd Aorist Active Indicative 3rd Singular
  • Present Active Indicative 2nd Plural
  • Present Active Indicative 3rd Singular
  • 2nd Aorist Active Imperative 2nd Singular
  • 2nd Aorist Active Indicative 1st Singular
  • 2nd Aorist Active Participle Nominative Singular Masculine
  • 2nd Aorist Active Subjunctive 3rd Singular
  • Future Middle Deponent Indicative 3rd Singular
  • Present Active Indicative 3rd Plural
  • Present Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Middle Deponent
Middle in form but active in meaning.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 15 verses across 7 books. Most frequent in Revelation (5 verses).

2
Matthew
2
Mark
3
Luke
1
John
1
2 Corinthians
1
Galatians
5
Revelation

Verse Explorer

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