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G2718

κατέρχομαι

katérchomai /kat-er'-khom-ahee/ Ask about this word
from κατά and ἔρχομαι (including its alternate)
to come (or go) down (literally or figuratively)
come (down), depart, descend, go down, land.

Word Study

In depth

A plain-language study of katérchomai — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word katérchomai, represented by G2718, means to come or go down, either literally or figuratively. Derived from the words κατά (down) and ἔρχομαι (to come), its definitions include to depart, descend, land, or go down. It appears 13 times in 13 unique verses, primarily chronicling movement and travel in the narrative of the early church.

Biblical Occurrences & Contextual Analysis

In scripture, G2718 most often describes a physical journey downward or to a new location. For example, Philip went down to Samaria to preach Christ Acts 8:5, and later, men came down from Judaea and taught the brethren in Antioch Acts 15:1. The word is used for apostolic travel, such as when Paul and his companions landed at Caesarea Acts 18:22 or departed to Seleucia Acts 13:4. In a significant figurative use, James states that earthly wisdom is not the kind that descendeth from above, connecting the direction of movement to its spiritual source James 3:15.

Related Words & Concepts

Several related words help clarify the meaning and context of G2718:

  • G2597 katabaínō (to descend): This word is very similar, also meaning to come or go down. It is used for the Holy Ghost, who descended in a bodily shape Luke 3:22, and for the Son of man, who came down from heaven John 3:13.
  • G305 anabaínō (to go up): As the direct opposite of descending, this word is used in contrast to G2718 to show a complete journey. In Acts, Paul landed G2718 at Caesarea and then gone up G305, illustrating both downward and upward travel Acts 18:22.
  • G2784 kērýssō (to preach): This word often reveals the purpose of the journey. Philip went down G2718 to Samaria and preached G2784 Christ to the people Acts 8:5.
  • G1304 diatrîbō (to abide, remain): This term can describe the action following the travel. After Herod went down G2718 from Judaea to Caesarea, he abode G1304 there Acts 12:19.

Theological Significance

The use of G2718 carries thematic weight, particularly in tracking the expansion of the gospel and defining spiritual origins.

  • Movement of the Gospel: The word frequently marks the travel of apostles and prophets as they fulfill the Great Commission. Paul, sent by the Holy Ghost, departed to Seleucia Acts 13:4, and prophets came from Jerusalem to Antioch, linking key centers of the early church Acts 11:27.
  • Geographical and Narrative Marker: In the book of Acts, G2718 serves as a key logistical term to narrate the physical progression of the early church's mission, such as when Paul and Silas were come from Macedonia Acts 18:5.
  • Distinguishing Spiritual Sources: The most significant theological use is in James, where a downward motion is contrasted with a divine origin. The wisdom that does not descend from above is defined as earthly G1919, sensual G5591, and devilish G1141, using the concept of descent to establish its ungodly nature James 3:15.

Summary

In summary, G2718 is a straightforward yet important verb of motion. While often used for literal travel, it underpins the narrative of the early church's active and mobile ministry. Its usage in Acts maps the geographic spread of the gospel, while its figurative application in James provides a powerful contrast between divine wisdom from above and worldly wisdom that originates below. The word demonstrates how a simple action—coming down—can signify the purposeful and directed mission of God's messengers.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 16 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form.

  • 2nd Aorist Active Indicative 3rd Plural
  • 2nd Aorist Active Participle Nominative Singular Masculine
  • 2nd Aorist Active Indicative 1st Plural
  • 2nd Aorist Active Indicative 3rd Singular
  • 2nd Aorist Active Infinitive
  • 2nd Aorist Active Participle Genitive Plural Masculine
  • 2nd Aorist Active Participle Nominative Plural Masculine
  • Present Middle Or Passive Deponent Participle Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 3 of the 27 books. Most frequent in Acts (10 verses); never once in the other 24.

2
Luke
10
Acts
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.