### Core Meaning & Semantic Range
The Greek word **hamártēma**, represented by `{{G265}}`, is derived from ἁμαρτάνω (hamartánō) and means **a sin**, with an emphasis on a proper, concrete act. It appears **4 times** across **4 unique verses** in the Bible. This term focuses on a specific, individual transgression or fault rather than a general state of sinfulness.
### Biblical Occurrences & Contextual Analysis
In the biblical text, `{{G265}}` is used to identify specific offenses that are subject to a divine response. It is presented as something that can be forgiven, as stated in [[Mark 3:28]]: "All **sins** shall be forgiven unto the sons of men." This is echoed in [[Mark 4:12]], which connects the possibility of conversion with having their **sins** forgiven. In [[Romans 3:25]], the term is used in the context of atonement, describing the "remission of **sins** that are past" through the forbearance of God. Furthermore, [[1 Corinthians 6:18]] uses it to make a distinction, stating "Every **sin** that a man doeth is without the body," thereby contrasting it with the particular sin of fornication.
### Related Words & Concepts
Several related words help clarify the meaning and context of `{{G265}}`:
* `{{G264}}` **hamartánō** (to err, especially (morally) to sin): As the root verb, this word signifies the act of missing the mark or sinning. It is used to describe the universal condition that "all have **sinned**" [[Romans 3:23]].
* `{{G863}}` **aphíēmi** (to send forth, in various applications... forgive, forsake, leave): This verb describes the action taken upon the **sins** `{{G265}}` in [[Mark 3:28]] and [[Mark 4:12]], where transgressions are "forgiven."
* `{{G3929}}` **páresis** (praetermission, i.e. toleration): This term is directly linked to `{{G265}}` in [[Romans 3:25]], where it is translated as "**remission**" of sins that are past, highlighting God's tolerance.
* `{{G988}}` **blasphēmía** (vilification (especially against God):--blasphemy, evil speaking, railing): This appears alongside **sins** `{{G265}}` in [[Mark 3:28]], illustrating how different types of offenses are categorized while still being noted as forgivable.
### Theological Significance
The theological weight of `{{G265}}` is significant, highlighting key doctrines concerning sin and salvation.
* **Forgiveness and Pardon:** The term is consistently used to frame sin as something that can be pardoned. The declaration in [[Mark 3:28]] that "All **sins** shall be forgiven" establishes a foundation for divine grace.
* **Atonement through Christ:** [[Romans 3:25]] places **sins** `{{G265}}` at the center of God's redemptive plan, where the "remission of **sins**" demonstrates His righteousness and is accomplished through Christ as a "propitiation."
* **The Nature of Sin:** The word is used to explore the characteristics of transgression. In [[1 Corinthians 6:18]], it helps differentiate the impact of general **sin** from the specific sin of fornication, which is described as uniquely against one's "own body."
### Summary
In summary, `{{G265}}` is more than a general term for wrongdoing; it specifies a concrete act of **sin**. Its use in scripture emphasizes that these individual faults require a divine remedy, whether through forgiveness or remission. The term is crucial for understanding the relationship between human transgression and God's provision of pardon through Christ's propitiation [[Romans 3:25]]. It serves to define the problem of sin in a way that points directly to its solution in the grace of God.
TRV