### Core Meaning & Semantic Range
The Greek word **kataleípō**, represented by `{{G2641}}`, is a compound term meaning to leave down or behind. It appears **29 times** across **25 unique verses**. Its core meaning is to leave something behind, with implications of abandoning, forsaking, or having something remaining or reserved.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2641}}` is used in several key ways. It defines the foundational shift in relational priority required for marriage, where a man shall **leave** his father and mother [[Matthew 19:5]]. It is used to describe a deliberate act of abandonment, whether for good or ill. For example, Moses, by faith, **forsook** Egypt [[Hebrews 11:27]], while others have **forsaken** the right way and gone astray [[2 Peter 2:15]]. The word also describes being left behind, as when the ninety-nine sheep are **left** in the wilderness [[Luke 15:4]] or when Jesus was **left** alone after his accusers departed [[John 8:9]]. Finally, it can signify that something remains, such as "a promise being **left** us of entering into his rest" [[Hebrews 4:1]].
### Related Words & Concepts
Several related words help clarify the meaning of `{{G2641}}`:
* `{{G863}}` **aphíēmi** (to ... forsake, leave): As a close synonym, this word also means to leave or forsake. It is used in contexts like leaving one's first love [[Revelation 2:4]] and forsaking family for the sake of the kingdom [[Matthew 19:29]].
* `{{G1831}}` **exérchomai** (to issue ... depart): This word describes the action of going out, which often provides the context for someone or something being left behind with `{{G2641}}`. For instance, the accusers "**went out**" one by one, and as a result, Jesus was **left** alone [[John 8:9]].
* `{{G1930}}` **epidiorthóō** (set in order): This term highlights a specific purpose for being left behind. Paul **left** `{{G2641}}` Titus in Crete so that he could **set in order** the things that were wanting in the church [[Titus 1:5]].
### Theological Significance
The theological weight of `{{G2641}}` is significant, touching on themes of commitment, separation, and divine preservation.
* **Relational Priority and Calling:** The term establishes new priorities, such as when a man must **leave** his parents to be joined to his wife [[Ephesians 5:31]]. This principle extends to discipleship, where followers are called to **leave** all to follow Christ [[Luke 5:28]].
* **Abandonment and Faith:** `kataleípō` often marks a critical spiritual choice. It can describe a negative departure, as when people have **forsaken** the right way [[2 Peter 2:15]], or a righteous act of faith, when Moses **forsook** Egypt, choosing to endure by faith [[Hebrews 11:27]].
* **Divine Reservation and Hope:** The word is used to express God's sovereign act of preserving a remnant for Himself, as when He states, "I have **reserved** to myself seven thousand men" [[Romans 11:4]]. It also underpins the Christian hope, confirming that Christ's soul was not **left** in hell [[Acts 2:31]] and that a promise of rest is still **left** for the people of God [[Hebrews 4:1]].
### Summary
In summary, `{{G2641}}` moves beyond simple physical departure to define critical spiritual choices and their consequences. It illustrates the dynamics of leaving one commitment for another, forsaking the world for faith, and being positioned for a divine purpose. From a man leaving his father to God reserving a people for His name, `kataleípō` powerfully communicates the importance of what is left behind, abandoned, or preserved.
TRV