### Core Meaning & Semantic Range
The Greek word **katákrisis**, represented by `{{G2633}}`, is a term for the act of **sentencing adversely**. It is derived from the verb κατακρίνω and is used to mean condemnation. It appears **2 times** across **2 unique verses** in the Bible, making its every use significant.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G2633}}` establishes a crucial theological contrast. It is most notably used to describe "the ministration of **condemnation**," which, though possessing glory, is far exceeded by the glory of "the ministration of righteousness" [[2 Corinthians 3:9]]. This sets up a comparison between two covenants or systems. The term is also used in a personal context, where Paul assures the Corinthian believers that his words are not intended for their **condemnation** but are spoken from a place of love [[2 Corinthians 7:3]].
### Related Words & Concepts
Several related words provide a fuller context for the meaning of condemnation:
* `{{G2632}}` **katakrínō** (from κατά and κρίνω; to judge against, i.e. sentence:--condemn, damn.): As the root verb, it denotes the action of condemning. This action is attributed to God, who "condemned sin in the flesh" [[Romans 8:3]], and is contrasted with Christ's intercession [[Romans 8:34]].
* `{{G1248}}` **diakonía** (attendance (as a servant, etc.);... (official) service... --minister(-ing, -tration, -try)): This word for "ministration" or "service" provides the framework in which condemnation is discussed in [[2 Corinthians 3:9]], setting it as a type of ministry that is being superseded.
* `{{G1343}}` **dikaiosýnē** (equity (of character or act); specially (Christian) justification:--righteousness.): This term for **righteousness** is presented as the direct and superior opposite to the "ministration of condemnation" [[2 Corinthians 3:9]].
* `{{G1391}}` **dóxa** (glory (as very apparent), in a wide application... --dignity, glory(-ious), honour, praise, worship.): **Glory** is the standard by which the ministration of condemnation and the ministration of righteousness are compared, with both having it, but one far exceeding the other [[2 Corinthians 3:9]].
### Theological Significance
The theological weight of `{{G2633}}` is focused on the transition from law to grace.
* **A Ministry of Condemnation:** The phrase "ministration of condemnation" [[2 Corinthians 3:9]] is associated with the Old Covenant, which brings knowledge of sin and its consequences. While it had its own glory, its primary function in this context is contrasted with the New Covenant.
* **Superseded by Righteousness:** The core teaching is that the ministry that brings condemnation is surpassed in glory by the "ministration of righteousness." This highlights the superiority of the grace found in Christ, which brings justification rather than an adverse sentence.
* **Personal vs. Legal Judgment:** Paul's use of the term in [[2 Corinthians 7:3]] distinguishes between a formal, legal **condemnation** and loving, pastoral correction, showing that the goal of Christian fellowship is restoration, not sentencing.
### Summary
In summary, `{{G2633}}` is a precise term for the act of condemnation. Though used sparingly, it is central to one of the key arguments in 2 Corinthians. It defines the "ministration of condemnation" to contrast it with the far more glorious "ministration of righteousness" brought through Christ. This powerful comparison illustrates the fundamental shift from the verdict of the law to the gift of righteousness in the New Covenant.
TRV