The Greek word katadéō, represented by G2611, is defined as to tie down, i.e. bandage (a wound):--bind up. This specific term is used with great rarity, appearing only 1 time across 1 unique verse in the Bible. Its singular appearance serves to highlight a deliberate and tangible act of compassion.
The only use of G2611 occurs in the narrative of the Good Samaritan Luke 10:34. In this verse, a Samaritan went G4334 to a wounded man and performed a sequence of merciful actions. The first act of direct physical aid was to bind up G2611 his wounds G5134. This was done in conjunction with pouring in G2022 oil G1637 and wine G3631, after which he set G1913 the man on his beast and brought G71 him to an inn to be cared for.
Several related Greek words from this passage help illuminate the full scope of the action:
- G5134 traûma (a wound): This is the direct object of the verb G2611, identifying the specific injury that required bandaging and care Luke 10:34.
- G2022 epichéō (to pour upon): This word describes the application of a soothing agent, as oil and wine were poured in as part of the process of treating the wounds Luke 10:34.
- G1959 epimeléomai (to care for): This term captures the broader intent behind binding the wounds, as the Samaritan's care extended beyond the initial aid on the road to ensuring the man was looked after at an inn Luke 10:34.
- G4334 prosérchomai (to approach): This verb initiates the entire sequence of compassion, as the helper first had to approach or "come near" the suffering individual before any aid could be rendered Luke 10:34.
The theological significance of G2611 is found entirely within its context of active mercy.
- Embodied Compassion: The act to bind up a wound is a physical demonstration of mercy. It translates an internal feeling of pity into external, practical help, providing a clear picture of neighborly love in action Luke 10:34.
- Initiating Restoration: To bind up is the first step toward healing and restoration. The use of this word marks the beginning of the injured man's recovery, initiated not by a priest or Levite, but by a compassionate stranger.
- A Model of Service: This single action is part of a complete model of selfless care. It is not an isolated deed but is followed by providing transport, shelter, and continued attention, showing that true care is thorough and sacrificial Luke 10:34.
In summary, while katadéō G2611 is among the most infrequently used words in the New Testament, its sole appearance is profoundly impactful. The act "to bind up" a wound in Luke 10:34 provides a permanent and clear illustration of mercy in its most practical form. It transforms a theological concept into a simple, hands-on action, defining true compassion as the willingness to draw near and care for the wounded.
TRV