from κατά and the same as ἑδραῖος; a bench (literally or figuratively):--seat.
Transliteration:kathédra
Pronunciation:kath-ed'-rah
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### Core Meaning & Semantic Range
The Greek noun G2515 καθέδρα (kathédra) is derived from the preposition κατά (kata), meaning "down" or "against," and a root related to ἕδρα (hedra), signifying "a seat" or "a fixed position." Thus, its core meaning is "that which is sat upon" or "a place for sitting." It denotes a "bench," "chair," or "seat." The base definition provided indicates it can be understood both literally, as a physical object for sitting, and figuratively, representing a position of authority or a teaching office. The etymology emphasizes a settled, fixed, or established place of repose or function.
### Biblical Occurrences & Contextual Analysis
The term G2515 καθέδρα (kathédra) appears three times in the New Testament, presenting both its literal and figurative applications:
1. **[[Matthew 21:12]]**: "And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the **seats** of those who sold doves."
2. **[[Mark 11:15]]**: "And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the **seats** of those who sold doves."
In both of these synoptic accounts of Jesus cleansing the temple, καθέδρα refers to the physical "seats" used by those engaged in commercial activity within the sacred precincts. These were likely benches or stools used by merchants to conduct their business, specifically the selling of sacrificial doves. The overturning of these seats signifies Jesus' forceful condemnation of the commercialization and profanation of the temple, which was intended as a "house of prayer" ([[Matthew 21:13]]; [[Mark 11:17]]). Here, the καθέδρα is a literal object, but its presence highlights the misuse of a holy space.
3. **[[Matthew 23:2]]**: "The scribes and the Pharisees sit in Moses' **seat**."
This is the most significant occurrence of καθέδρα from a theological perspective. Here, the term is used figuratively. "Moses' seat" (Μωϋσέως καθέδρας) does not refer to a literal chair that Moses once occupied, but rather to the authoritative teaching office and interpretative tradition associated with Moses and the Law. Jesus acknowledges the legitimate authority of this office, stating that the scribes and Pharisees, as the recognized teachers of the Law, occupy this position. However, He immediately follows this by condemning their hypocritical behavior and failure to practice what they preach ([[Matthew 23:3-7]]). This usage underscores the distinction between the legitimacy of an office or institution and the personal conduct of those who hold it.
### Related Words & Concepts
The concept of a "seat" often carries connotations of authority, judgment, and established position. Several related Greek terms and concepts illuminate G2515 καθέδρα (kathédra):
* **`{{G2362}}` θρόνος (thronos)**: This word typically means "throne" and refers to a seat of royal or divine authority, power, and judgment (e.g., God's throne, Christ's throne, thrones of elders in Revelation). While καθέδρα can denote an authoritative seat, θρόνος carries a much higher degree of majesty and ultimate power.
* **`{{G1476}}` ἕδρα (hedra)**: The root word from which καθέδρα is derived, ἕδρα means "a seat," "a place," or "a foundation." It can refer to a physical place of sitting or a stable, fixed position, reinforcing the idea of permanence or establishment.
* **Sitting in Authority**: The act of "sitting" is frequently associated with authority, teaching, and judgment in both Old and New Testaments. Judges "sat" to hear cases, kings "sat" on their thrones to rule, and teachers "sat" to instruct their disciples. Examples include the elders "sitting in the gate" as a place of judgment and counsel in the Old Testament.
* **Teaching Office**: The καθέδρα in [[Matthew 23:2]] directly points to the concept of a recognized teaching office within a religious community. This concept is vital for understanding the transmission of religious tradition and the exercise of spiritual authority.
### Theological Significance
The theological significance of G2515 καθέδρα (kathédra) is primarily concentrated in its figurative use as "Moses' seat" in [[Matthew 23:2]]. This passage is crucial for understanding Jesus' view of religious authority and the nature of hypocrisy.
1. **Legitimate Authority of the Office**: By acknowledging that the scribes and Pharisees "sit in Moses' seat," Jesus affirms the divine institution and legitimate authority of the Mosaic Law and its interpreters. He is not undermining the Law itself or the office of teaching it, but rather the individuals who occupy that office. This implies that the office carries an inherent authority, irrespective of the personal character of the office-holder.
2. **Condemnation of Hypocrisy**: Immediately following the affirmation of the seat's authority, Jesus issues a strong denunciation of the scribes' and Pharisees' actions. They teach the Law but do not practice it; they lay heavy burdens on others but do not lift a finger to help; they seek honor and recognition rather than humble service ([[Matthew 23:3-7]]). The καθέδρα here becomes a symbol of the profound disconnect between outward religious observance and inward spiritual reality.
3. **Distinction Between Office and Person**: Jesus' teaching highlights a critical theological distinction: the validity of an office or institution (the "seat") can be separate from the moral and spiritual integrity of the person occupying it. While the office demands respect for its divine origin, the behavior of the office-holder is subject to divine judgment and should not be emulated if it is hypocritical. This has implications for understanding leadership within the church, where the authority of a position may be recognized, but the character of the leader is also critically important.
4. **Critique of Commercialism in Sacred Spaces**: The literal use of καθέδρα in the temple cleansing narratives ([[Matthew 21:12]]; [[Mark 11:15]]) underscores Jesus' zeal for the sanctity and proper use of God's house. The "seats" of the merchants represented a profanation of worship, turning a place of prayer into a "den of robbers." This demonstrates Jesus' concern for reverence and purity in worship, contrasting sharply with the self-serving activities of those using the temple for personal gain.
### Summary
The Greek word G2515 καθέδρα (kathédra) signifies a "seat" or "bench." Its biblical occurrences reveal both literal and figurative applications. Literally, it refers to the physical seats of merchants in the temple, which Jesus overturned to condemn the commercialization of sacred space. Figuratively and more significantly, it denotes "Moses' seat," representing the authoritative teaching office of the Law, occupied by the scribes and Pharisees. In this context, Jesus acknowledges the legitimacy of the office itself while vehemently condemning the hypocrisy and unrighteous conduct of those who held it. Thus, καθέδρα serves as a potent symbol in the Gospels, highlighting Jesus' concern for the purity of worship, the integrity of religious leadership, and the crucial distinction between legitimate authority and the moral character of its exercise.
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