### Core Meaning & Semantic Range
The Greek word **Iskariṓtēs**, represented by `{{G2469}}`, is an epithet used to identify a specific individual. It appears **11 times** across **11 unique verses** in the Bible. The term is of Hebrew origin and is understood to mean "inhabitant of Kerioth." In scripture, it is exclusively used as a surname for **Judas** `{{G2455}}`, the disciple who became the **traitor** `{{G4273}}`.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G2469}}` serves as a crucial identifier for Judas, one of the **twelve** `{{G1427}}` disciples. Its primary function is to distinguish him from the other disciple named Judas [[John 14:22]]. The epithet is almost always paired with a reference to his act of betrayal. For example, he is introduced as "Judas **Iscariot**, who also **betrayed** `{{G3860}}` him" ([[Matthew 10:4]], [[Mark 3:19]]). This association is reinforced when he **went** `{{G4198}}` to the **chief priests** `{{G749}}` to arrange the betrayal ([[Matthew 26:14]], [[Mark 14:10]]). Luke's account notes that **Satan** `{{G4567}}` **entered** `{{G1525}}` into Judas surnamed **Iscariot** before this event [[Luke 22:3]].
### Related Words & Concepts
Several related words provide context for the identity and actions of Judas **Iscariot**:
* `{{G2455}}` **Ioúdas** (Judas): The name to which **Iscariot** is attached. The presence of another disciple named Judas, the brother of James [[Luke 6:16]], necessitates the use of this distinguishing epithet.
* `{{G3860}}` **paradídōmi** (betray): This word, meaning "to surrender" or "deliver up," is consistently linked with Judas **Iscariot** ([[John 6:71]], [[Mark 14:10]]). It defines his central role in the passion narrative.
* `{{G4273}}` **prodótēs** (traitor): A direct description of Judas **Iscariot's** identity and action. Luke explicitly states he "was the **traitor**" [[Luke 6:16]], solidifying his infamous legacy.
### Theological Significance
The use of `{{G2469}}` carries significant theological weight, highlighting several key themes:
* **Spiritual Conflict:** The narrative directly links Judas **Iscariot** to demonic influence. Scripture states that **Satan** `{{G4567}}` **entered** `{{G1525}}` into him [[Luke 22:3]] and that the **devil** `{{G1228}}` had put the betrayal into his **heart** `{{G2588}}` [[John 13:2]]. This underscores the spiritual battle surrounding Christ's mission.
* **Identity and Betrayal:** The name serves as a permanent marker of betrayal. It distinguishes the one who would **betray** `{{G3860}}` Jesus from the other apostles, including the other Judas [[John 14:22]]. This creates a stark contrast between faithfulness and treachery within Jesus's chosen group.
* **Fulfillment of a Divine Plan:** The action of Judas **Iscariot** is presented as part of a foreseen plan. Jesus speaks of him as the one who **should** `{{G3195}}` **betray** him ([[John 6:71]], [[John 12:4]]), pointing to the event's place within the fulfillment of scripture.
### Summary
In summary, **Iskariṓtēs** `{{G2469}}` is not merely a surname or geographical note. It functions as an indelible identifier for Judas, forever linking his name to the act of betrayal. It serves the practical purpose of distinguishing him from others named **Judas** `{{G2455}}` while carrying the theological weight of treachery, spiritual warfare, and the sorrowful fulfillment of God's sovereign plan.
TRV