### Core Meaning & Semantic Range
The Greek word **hierourgéō**, represented by `{{G2418}}`, means to officiate as a priest or to be a temple-worker. Derived from a compound of words for temple (ἱερόν) and work (ἔργον), it appears only **1 time** in **1 unique verse** in the Bible. This singular usage frames the ministry of the gospel in a uniquely sacred, priestly context.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G2418}}` is in [[Romans 15:16]], where Paul describes his calling. He states that his purpose is to be a minister of Jesus Christ to the Gentiles, "**ministering** the gospel of God." This priestly action has a specific goal: that the "offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost." In this figurative language, Paul's evangelism is the priestly service, and the converted Gentiles are the offering presented to God.
### Related Words & Concepts
Several related words from its biblical context illuminate the meaning of `{{G2418}}`:
* `{{G3011}}` **leitourgós** (minister): Defined as a public servant, such as a functionary in the Temple or for the Gospel. This term appears in the same verse, where Paul first identifies himself as a **minister** of Jesus Christ [[Romans 15:16]]. It signifies a formal role of service to God or man.
* `{{G4376}}` **prosphorá** (offering up): This word for a presentation or sacrifice is the direct result of Paul’s priestly work. The Gentiles become the **offering up** that is made acceptable to God [[Romans 15:16]]. It is also used to describe Christ's sacrifice for believers [[Ephesians 5:2]].
* `{{G37}}` **hagiázō** (sanctify): This means to make holy or consecrate. The offering of the Gentiles is made acceptable because it is **sanctified** by the Holy Ghost [[Romans 15:16]]. This action sets something apart for God's purposes, as when Jesus prayed to the Father, "**Sanctify** them through thy truth" [[John 17:17]].
### Theological Significance
The theological weight of `{{G2418}}` is significant, highlighting several key concepts:
* **The Ministry as a Priestly Act:** By using a term for a temple-worker, Paul elevates the work of sharing the gospel from a simple task to a sacred, priestly duty. He views himself as officiating in a holy rite where the Gentiles are presented to God [[Romans 15:16]].
* **The Gentiles as a Holy Offering:** The outcome of this ministry is an "offering up" `{{G4376}}` of the Gentiles `{{G1484}}`. This reframes converts not merely as people who have changed their beliefs, but as a consecrated sacrifice made "acceptable" `{{G2144}}` to God.
* **The Role of the Holy Spirit:** The offering is not made holy by the minister, but is "sanctified" `{{G37}}` by the "Holy Ghost" `{{G40}}` `{{G4151}}`. This underscores the theological truth that true consecration and acceptance before God is the work of the Spirit, not of human effort [[Romans 15:16]].
### Summary
In summary, **hierourgéō** `{{G2418}}`, though rare, provides a profound theological lens for understanding Christian ministry. It casts the minister as a priest, the gospel as the means of service, and the resulting converts as a holy offering presented to God. This single use in scripture powerfully illustrates that the work of evangelism is a sacred act, made effective and acceptable not by the messenger, but by the sanctifying power of the Holy Spirit.
TRV