from ἱερατεύω; the priestly fraternity, i.e. sacerdotal order (figuratively):--priesthood.
Transliteration:hieráteuma
Pronunciation:hee-er-at'-yoo-mah
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### Core Meaning & Semantic Range
The Greek noun ἱεράτευμα (hieráteuma), Strong's `{{G2406}}`, is derived from the verb ἱερατεύω (hierateuō, `{{G2407}}`), meaning "to be a priest" or "to perform priestly service." Its root is ἱερεύς (hiereus, `{{G2409}}`), "priest." The termination -μα typically denotes the result or product of an action, or a collective body. Thus, hieráteuma signifies the "priesthood" as a collective body, a priestly fraternity, or a sacerdotal order. It refers not to an individual priest, but to the corporate entity or the office of priesthood itself. In the New Testament, its usage is notably figurative, applying to the community of believers rather than a specific Levitical or institutional priesthood. Its semantic range therefore encompasses the collective identity and function of those who serve in a priestly capacity before God.
### Biblical Occurrences & Contextual Analysis
The term ἱεράτευμα (hieráteuma) appears exclusively twice in the New Testament, both instances found within the First Epistle of Peter:
1. **[[1 Peter 2:5]]**: "you also, as living stones, are being built up as a spiritual house for a holy priesthood (ἱεράτευμα ἅγιον), to offer up spiritual sacrifices acceptable to God through Jesus Christ."
In this verse, Peter addresses believers, describing them as "living stones" being integrated into a "spiritual house." This spiritual edifice is not merely a dwelling but also the locus of priestly activity. The hieráteuma hagion (holy priesthood) refers to the collective body of believers, consecrated by God for sacred service. Their function is to "offer up spiritual sacrifices," which contrasts with the animal sacrifices of the Old Covenant. These spiritual sacrifices encompass praise, good deeds, the dedication of one's life ([[Romans 12:1]]), and the sharing of resources ([[Hebrews 13:16]]). The emphasis is on the corporate nature of this priesthood and its engagement in spiritual worship, made possible and acceptable through Christ.
2. **[[1 Peter 2:9]]**: "But you are a chosen race, a royal priesthood (βασίλειον ἱεράτευμα), a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light."
Here, Peter expands on the identity of the Christian community, drawing heavily from [[Exodus 19:6]], where God declared Israel to be "a kingdom of priests and a holy nation." The phrase basileion hieráteuma (royal priesthood) highlights two intertwined aspects: their sacred office (priesthood) and their regal status (royalty), implying their co-regency with Christ ([[Revelation 5:10]]). This is not a priesthood for self-benefit, but one with a missional purpose: "to proclaim the excellencies of Him." The context underscores the unique, privileged, and responsible position of the church as God's elect people, called to mediate His truth and presence to the world. Both occurrences of hieráteuma in 1 Peter fundamentally redefine priesthood, applying it corporately to all believers in Christ, transcending the limitations of the Old Covenant's tribal or institutional priesthood.
### Related Words & Concepts
The concept of ἱεράτευμα is deeply intertwined with several other biblical terms and theological ideas:
* **ἱερεύς (hiereus, `{{G2409}}`)**: The individual "priest." While hieráteuma refers to the collective body, hiereus denotes the specific person performing priestly duties. Christ is the ultimate hiereus, our great High Priest ([[Hebrews 4:14]]).
* **ἱερατεύω (hierateuō, `{{G2407}}`)**: The verb "to be a priest" or "to perform priestly service." This describes the active function implied by the collective noun.
* **θυσία (thusia, `{{G2378}}`)**: "Sacrifice." Priests are those who offer sacrifices. In the New Covenant, believers offer "spiritual sacrifices" rather than animal ones.
* **λειτουργία (leitourgia, `{{G3009}}`)**: "Liturgy," "service," "ministry." This term often describes sacred public service, a key aspect of priestly function.
* **Old Testament Priesthood**: The Levitical priesthood (`{{H3875}}` for Kohen, priest) and the concept of Israel as a "kingdom of priests" ([[Exodus 19:6]]). Hieráteuma in 1 Peter directly echoes and reinterprets this Old Testament promise for the New Covenant community.
* **Melchizedekian Priesthood**: Christ's unique priesthood, "after the order of Melchizedek" ([[Hebrews 7:17]]), which is eternal and superior to the Levitical. While believers are a priesthood, Christ remains the sole High Priest and mediator.
* **ἔθνος (ethnos, `{{G1484}}`) and λαός (laos, `{{G2992}}`)**: "Nation" and "people." In [[1 Peter 2:9]], hieráteuma is part of a broader description of the church as a "holy nation" and "a people for God's own possession," emphasizing their corporate identity and divine election.
### Theological Significance
The theological significance of ἱεράτευμα is profound, underpinning the doctrine of the "priesthood of all believers":
1. **Direct Access to God**: The concept abolishes the need for an exclusive mediating human priesthood between God and His people. Through Christ, every believer has direct access to God's presence ([[Hebrews 10:19-22]]). This democratizes spiritual access, making every believer a participant in divine worship and service.
2. **Corporate Identity and Function**: Hieráteuma emphasizes the collective nature of this priesthood. It is not merely a collection of individual priests, but a unified body. The church, as a whole, functions as God's priestly people in the world.
3. **Spiritual Worship and Sacrifice**: As a "holy priesthood," believers are called to offer "spiritual sacrifices." This shifts the focus from ritual animal sacrifice to lives of worship, obedience, praise, good works, and self-dedication ([[Romans 12:1-2]], [[Hebrews 13:15-16]]).
4. **Royal Status and Mission**: The "royal priesthood" highlights both the believers' sacred office and their regal standing as co-heirs with Christ. This status carries a mandate: to "proclaim the excellencies" of God. The church, therefore, has a missional and evangelistic role, mediating God's light and truth to a world in darkness.
5. **Continuity and Fulfillment**: Hieráteuma represents the fulfillment of God's ancient promise to Israel ([[Exodus 19:6]]). The New Covenant community, comprising both Jews and Gentiles in Christ, now embodies this priestly nation, demonstrating that God's redemptive plan extends to all who believe.
6. **Ethical Implications**: Being a "holy priesthood" demands a life of holiness and separation from the world's corruption, reflecting the character of the God they serve.
### Summary
The Greek term ἱεράτευμα (hieráteuma, `{{G2406}}`) signifies a collective "priesthood" or "sacerdotal order." Its two occurrences in 1 Peter are pivotal, applying this concept directly to the entire community of New Testament believers. As a "holy priesthood" ([[1 Peter 2:5]]), believers are consecrated to God, offering spiritual sacrifices of worship and obedience. As a "royal priesthood" ([[1 Peter 2:9]]), they possess a unique, divinely conferred status that combines sacred office with regal authority, empowering them to proclaim God's excellencies to the world. This word thus encapsulates the profound theological truth of the priesthood of all believers, emphasizing their direct access to God, their corporate identity, their call to spiritual worship, and their missional responsibility in the world.
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