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G2377

θυρωρός

thyrōrós /thoo-ro-ros'/ Ask about this word
from θύρα and (a watcher)
a gate- warden
that kept the door, porter.

Word Study

In depth

A plain-language study of thyrōrós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word thyrōrós, represented by G2377, defines the role of a gate-warden or porter. Derived from θύρα (thýra), meaning a door or gate, and the concept of a watcher, it appears 4 times in 4 unique verses. The term specifically refers to an individual entrusted with guarding an entrance, translated as "porter" or "that kept the door".

Biblical Occurrences & Contextual Analysis

In its scriptural usage, G2377 highlights the responsibilities of this role. In a parable, a man taking a far journey G590 commands the porter to watch G1127 Mark 13:34. In the context of the good shepherd, the porter is the one who openeth G455 the door, allowing the shepherd to call his own G2398 sheep G4263 John 10:3. The role is also filled by a damsel G3814 who kept the door G2377 at the high priest's G749 house; she questions Peter G4074 about being one of Jesus' disciples G3101 John 18:16-17.

Related Words & Concepts

Several related words expand upon the concept of the porter's role and responsibilities:

  • G2374 thýra (a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.): As the root word, this establishes the physical location of the porter's duty. The porter G2377 is responsible for who passes through the door G2374 John 18:16.
  • G1127 grēgoreúō (to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).): This word defines the primary command given to the porter. The role is not passive but requires active vigilance, as the master commanded G1781 the porter to watch Mark 13:34.
  • G1521 eiságō (to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.): This word describes the action of granting entry, a key function of the porter. A disciple spake G2036 to her that kept the door G2377 and subsequently brought in Peter G4074 John 18:16.

Theological Significance

The theological weight of G2377 is revealed in its context:

  • Vigilance and Responsibility: The command for the porter G2377 to watch G1127 in the master's absence serves as a powerful metaphor for the believer's duty to remain spiritually alert while awaiting Christ's return Mark 13:34.
  • Recognizing True Authority: The porter G2377 who openeth G455 to the true shepherd demonstrates discernment. This action facilitates the relationship between the shepherd and his sheep G4263, underscoring the importance of allowing Christ access John 10:3.
  • Gatekeeping as a Point of Testing: The damsel G3814 who kept the door G2377 is positioned at a critical juncture where a disciple's G3101 loyalty is tested. Her simple question to Peter G4074 precipitates his denial, showing that the role of gatekeeper can intersect with pivotal moments of spiritual trial John 18:17.

Summary

In summary, thyrōrós G2377 signifies more than a simple doorkeeper; it represents a position of delegated trust and watchfulness. Whether in a parable about a master's house G3614 or a literal account at the high priest's G749 door, the porter is responsible for guarding access. This role embodies the crucial themes of spiritual vigilance, discerning true authority, and the accountability that comes with being entrusted with a specific work G2041.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 4 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
  • Dative Singular Masculine
  • Nominative Singular Feminine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 2 of the 27 books. Most frequent in John (3 verses); never once in the other 25.

1
Mark
3
John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.