from ἐφήμερος; diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families:--course.
Transliteration:ephēmería
Pronunciation:ef-ay-mer-ee'-ah
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### Core Meaning & Semantic Range
The Greek term ἐφημερία (ephēmería, `{{G2183}}`) is derived from ἐφήμερος (ephēmeros, `{{G2184}}`), which means "for a day," "daily," or "lasting only for a day." This etymological root immediately conveys a sense of temporality and daily routine. In its most basic sense, ephēmería denotes "diurnality" or "daily nature." However, its specialized usage in the New Testament, as defined, refers specifically to the "quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families." This points to an organized, scheduled period of service, emphasizing that each priestly family or "course" served for a limited, defined duration. Thus, its semantic range in the biblical context is narrowed to the concept of a priestly "division" or "course" of duty.
### Biblical Occurrences & Contextual Analysis
The word ἐφημερία (ephēmería) appears exclusively in the Gospel of Luke, specifically in the introductory narrative concerning the birth of John the Baptist.
* **[[Luke 1:5]]**: "There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth." Here, the phrase "of the division of Abijah" (ἐφημερίας Ἀβιά) directly employs ephēmería. This verse establishes Zacharias's priestly lineage and his assigned group for Temple service. The "division of Abijah" is explicitly mentioned in [[1 Chronicles 24:10]] as the eighth of the twenty-four priestly courses established by King David.
* **[[Luke 1:8]]**: "Now it happened that while he was performing his priestly service before God in the order of his division, according to the custom of the priestly office..." The phrase "in the order of his division" (ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ) again utilizes ephēmería. This highlights that Zacharias was fulfilling his sacred duties precisely within the established, divinely ordained system of priestly rotation.
These occurrences are crucial for establishing the historical and chronological context of the events surrounding the births of John the Baptist and Jesus. They underscore the meticulous organization of Temple worship in Second Temple Judaism, which was deeply rooted in Old Testament prescriptions. The system of priestly courses ensured continuous and orderly service before God.
### Related Words & Concepts
The primary lexical root for ephēmería is ἐφήμερος (ephēmeros, `{{G2184}}`), meaning "daily" or "for a day," which directly informs the temporal aspect of the priestly courses.
In the Old Testament, the concept of priestly "courses" or "divisions" is extensively detailed, particularly in the books of Chronicles. King David organized the descendants of Aaron into twenty-four divisions, each serving for a week at a time, typically twice a year ([[1 Chronicles 23-24]]). This system ensured that all priestly families had their turn to minister before the Lord and maintain continuous Temple service.
Related Hebrew terms that convey similar concepts include:
* מַחֲלֹקֶת (machaloketh, `{{H4256}}`): "division," "course," frequently used in 1 Chronicles to refer to the priestly and Levitical divisions.
* מִשְׁמֶרֶת (mishmeret, `{{H4931}}`): "charge," "duty," "watch," often referring to the specific responsibilities and duties of the priests and Levites.
Broader concepts related to ephēmería include divine order, structure, divine appointment, service, worship, and the Levitical priesthood. The term points to the highly organized and regulated nature of Israelite worship, where every aspect of service was performed "according to the custom" and within a divinely appointed structure.
### Theological Significance
The term ἐφημερία (ephēmería), though appearing only twice, carries significant theological weight:
* **Divine Order and Providence:** The existence and meticulous adherence to the priestly ephēmería system underscore God's desire for order and structure in worship and service. The priestly courses were not human inventions but divinely inspired arrangements, reflecting God's meticulous care for an orderly and continuous ministry. Zacharias's service within his assigned course highlights that God works within established structures and precise times in His redemptive plan.
* **Fulfillment of Prophecy and Timing:** The specific mention of Zacharias's course (Abijah) provides a precise temporal anchor for the beginning of the New Testament narrative. It subtly points to God's precise timing in bringing about the birth of John the Baptist, the forerunner of the Messiah. God's plan unfolds in a specific, divinely orchestrated sequence, where even the routine of Temple service plays a part in the grand narrative of salvation.
* **Human Responsibility within Divine Structure:** The priests, including Zacharias, were called to faithfully execute their duties within their assigned ephēmería. This emphasizes the human responsibility to serve God according to His prescribed ways, even within a highly structured system. Their faithfulness in these daily, weekly, or bi-annual duties was an integral part of their covenantal obligation to God.
* **Transition from Old Covenant to New Covenant:** While ephēmería describes the structured worship of the Old Covenant, its appearance at the very beginning of the Gospel of Luke subtly signals a pivotal transition. The detailed description of the old order serves to highlight the radical newness that is about to emerge with the birth of John the Baptist and, subsequently, Jesus. The Temple sacrifices and priestly courses, though divinely ordained for a time, would ultimately be superseded by Christ's singular, eternal priesthood and perfect sacrifice (cf. Hebrews), ushering in a new and living way of worship.
### Summary
The Greek word ἐφημερία (ephēmería, `{{G2183}}`) literally signifies "daily nature" but is specifically used in the New Testament to denote the "course" or "division" of priestly service in the Jewish Temple. Its two occurrences in [[Luke 1:5]] and [[Luke 1:8]] precisely identify Zacharias's priestly assignment within the well-established system of twenty-four divisions, rooted in the Old Testament (e.g., [[1 Chronicles 24]]). This term highlights the highly organized, temporal, and rotational nature of Temple worship. Theologically, ephēmería serves to underscore God's divine order and providence in establishing the structures of worship, His precise timing in unfolding redemptive history, and the human responsibility to serve faithfully within divinely appointed roles. Its presence at the very dawn of the New Testament narrative implicitly sets the stage for the transition from the Old Covenant's structured, periodic service to the new, eternal priesthood and perfect sacrifice of Christ.
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