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G2182

ἐφευρετής

epheuretḗs /ef-yoo-ret'-ace/ Ask about this word
from a compound of ἐπί and εὑρίσκω
a discoverer, i.e. contriver
inventor.

Word Study

In depth

A plain-language study of epheuretḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word epheuretḗs, represented by G2182, is defined as a discoverer or contriver, translated as inventor. This term is exceptionally rare in scripture, appearing only 1 time in 1 unique verse. Its singular use places it within a specific and serious context, highlighting a creative capacity for wrongdoing.

Biblical Occurrences & Contextual Analysis

The sole appearance of G2182 is in Romans 1:30, where it is part of a list of characteristics describing those who have turned away from God. The passage identifies them as inventors of evil things G2556, placing this trait alongside others such as being boasters G213, proud G5244, haters of God G2319, and disobedient to parents G1118. The word does not merely suggest participation in existing evils but the active contrivance of new ones.

Related Words & Concepts

Several related words from its context in Romans 1:30 illuminate the meaning of G2182:

  • G2556 kakós (worthless, depraved, or injurious:--bad, evil, harm, ill, noisome, wicked): This word defines the very nature of what is being invented. This concept of evil is described as something to be shunned, not created, with the apostle John urging believers to not follow that which is evil 3 John 1:11.
  • G213 alazṓn (braggart:--boaster): This term is listed directly before inventors of evil things. It is part of a profile of sinful behavior that also includes being proud and disobedient to parents 2 Timothy 3:2.
  • G5244 hyperḗphanos (appearing above others, haughty:--proud): This quality is closely associated with being an inventor of evil. Scripture warns that God resists the proud but gives grace to the humble James 4:6.

Theological Significance

The theological weight of G2182 is significant despite its single use, as it illustrates a deep level of human depravity.

  • Creative Depravity: The concept of being an "inventor of evil things" Romans 1:30 points to a proactive and deliberate form of sin. It is not merely succumbing to temptation but actively seeking and creating new avenues for wickedness.
  • Symptom of Rebellion: This characteristic is presented as a consequence of rejecting God. It is one of many behaviors, including being haters of God G2319 and despiteful G5197, that mark a mind given over to unrighteousness Romans 1:30.
  • Disruption of Order: The invention of evil is contextually linked to the breakdown of fundamental relationships, exemplified by being disobedient to parents G1118, which appears in the same list of sins Romans 1:30.

Summary

In summary, G2182 is a specific and powerful term. While used only once, its placement in Romans 1:30 paints a vivid picture of a heart that not only practices evil but contrives it. It stands as a stark reminder of the creative capacity of humanity when turned away from God, where ingenuity is applied not to good, but to the invention of evil things G2556.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Romans — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.