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G2128

εὐλογητός

eulogētós /yoo-log-ay-tos'/ Ask about this word
from εὐλογέω
adorable
blessed.

Word Study

In depth

A plain-language study of eulogētós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eulogētós, represented by G2128, is an adjective meaning adorable or blessed. It is derived from the word εὐλογέω and appears 8 times in 8 unique verses. In scripture, it is used exclusively as a term of adoration and praise directed toward God.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G2128 consistently introduces a declaration of praise. A common refrain is "Blessed be the God and Father of our Lord Jesus Christ," found in passages like Ephesians 1:3, 1 Peter 1:3, and 2 Corinthians 1:3. This highlights God's role as the ultimate source of blessing. In Romans 1:25, the word is used to distinguish the Creator, who is "blessed for ever," from the created things that were wrongly worshipped. Zacharias proclaims, "Blessed be the Lord God of Israel; for he hath visited and redeemed his people" Luke 1:68, connecting the praise to God's redemptive actions. The term is also used as a title for God when the high priest asks Jesus if He is "the Son of the Blessed" Mark 14:61.

Related Words & Concepts

Several related words provide a fuller understanding of the concept of being blessed:

  • G2127 eulogéō (to speak well of... bless): This is the verb form from which G2128 is derived. It is used when God is the one doing the blessing, as in Ephesians, where God has blessed us with spiritual blessings Ephesians 1:3.
  • G2129 eulogía (fine speaking... adoration; religiously, benediction): This is the noun for blessing. It can refer to the spiritual blessings given by God Ephesians 1:3 or the adoration given back to Him Revelation 5:13.
  • G2316 theós (a deity... the supreme Divinity): This word for God is the subject of the adoration expressed by G2128 in nearly every occurrence, such as in the phrase "Blessed be God, even the Father of our Lord Jesus Christ" 2 Corinthians 1:3.
  • G3962 patḗr (a "father"): This term is frequently joined with G2316 theós in declarations of praise, identifying the one who is blessed as the Father of Jesus Christ and the "Father of mercies" 2 Corinthians 1:3.

Theological Significance

The theological weight of G2128 is significant and centered on the nature of God.

  • Divine Adoration: The term is reserved for God the Father and Jesus Christ, signifying a state of being worthy of all praise. It describes who God is in His essence, not just what He does. This is seen clearly in the contrast between the Creator who "is blessed for ever" and the creature Romans 1:25.
  • Response to Redemption: Praise using G2128 is often a direct response to God's saving work. God is blessed because He "hath visited and redeemed his people" Luke 1:68 and because He has "begotten us again unto a lively hope" 1 Peter 1:3.
  • The Deity of Christ: The application of this term to Jesus Christ is a powerful statement of His divinity. In Romans 9:5, Christ is described as the one who is "over all, God blessed for ever. Amen."
  • The Source of Blessing: God is described as blessed G2128 because He is the origin of all blessings G2129. He is the "God of all comfort" 2 Corinthians 1:3 who has "blessed us with all spiritual blessings" Ephesians 1:3.

Summary

In summary, G2128 is not merely a word for being fortunate, but a profound term of worship and adoration. It is used exclusively to acknowledge the supreme worthiness of God the Father and the Lord Jesus Christ. It frames God as the eternally praiseworthy Creator, the source of all comfort and mercy, and the author of our redemption. The use of eulogētós is a declaration that God alone is adorable and blessed forever.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 8 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Genitive Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 6 of the 27 books. Most frequent in Romans and 2 Corinthians (2 verses each); never once in the other 21.

1
Mark
1
Luke
2
Romans
2
2 Corinthians
1
Ephesians
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.