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G2111

εὔθετος

eúthetos /yoo'-thet-os/ Ask about this word
from εὖ and a derivative of τίθημι
well placed, i.e. (figuratively) appropriate
fit, meet.

Word Study

In depth

A plain-language study of eúthetos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eúthetos, represented by G2111, means well placed or figuratively appropriate. It is translated as fit or meet. The term appears 3 times in 3 unique verses, highlighting its specific application in describing suitability for a particular purpose, whether agricultural, practical, or spiritual.

Biblical Occurrences & Contextual Analysis

The uses of G2111 provide clear illustrations of its meaning. In an agricultural context, it describes the earth G1093 that receives rain and brings forth herbs meet for those who cultivate it Hebrews 6:7. Jesus uses it metaphorically to describe a person's suitability for the kingdom G932 of God G2316, stating that no one who puts his hand G5495 to the plough G723 and looks back is fit Luke 9:62. Conversely, in a parable, Jesus describes salt that has lost its saltiness as being neither fit for the land G1093 nor the dunghill G2874, illustrating a state of complete unsuitability Luke 14:35.

Related Words & Concepts

Several related words clarify the context in which G2111 is used:

  • G932 basileía (kingdom): This defines the ultimate realm for which a person must be fit. One's suitability is measured against the standards of the kingdom of God Luke 9:62.
  • G1093 (earth): This word, meaning soil or land, appears twice in connection with G2111. It is used to describe productive earth that is meet Hebrews 6:7 and land for which useless salt is not fit Luke 14:35.
  • G2874 kopría (dunghill): This term for manure is used to show the extent of unfitness. Salt that has lost its purpose is not even fit for the dunghill Luke 14:35, a place for discarded but still useful material.

Theological Significance

The theological weight of G2111 is significant, establishing clear criteria for discipleship and purpose.

  • Fitness for the Kingdom: The term establishes that entry and service in the kingdom G932 of God G2316 require unwavering focus. A person who puts their hand G5495 to the plough G723 but is distracted by looking G991 back is not considered fit Luke 9:62.
  • Productivity and Blessing: In Hebrews, being meet is directly tied to fruitfulness. The earth G1093 that produces useful herbs G1008 is considered meet and subsequently receiveth G3335 a blessing G2129 from God G2316 Hebrews 6:7. This connects spiritual fitness with producing results that align with God's purpose.
  • The Consequence of Unsuitability: The concept is also used to illustrate the danger of losing one's purpose. Something that is no longer fit for its primary function may be unfit for any function at all, like salt that is not even suitable for the land G1093 or the dunghill G2874 and is therefore cast out Luke 14:35.

Summary

In summary, G2111 eúthetos is a precise term that signifies being well placed, appropriate, or fit for a specific role. While appearing only three times, it is used powerfully in both agricultural and spiritual metaphors to define the conditions for usefulness. It teaches that fitness for the kingdom of God Luke 9:62 demands unwavering commitment, that being meet is demonstrated by fruitfulness Hebrews 6:7, and that a loss of purpose can render one unfit for any use at all Luke 14:35.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Nominative Singular Masculine
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 27 books. Most frequent in Luke (2 verses); never once in the other 25.

2
Luke
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.