### Core Meaning & Semantic Range
The Greek word **euárestos**, represented by `{{G2101}}`, means **fully agreeable** and is translated as **acceptable**, **accepted**, or **wellpleasing**. It appears **9 times** across **9 unique verses** in the Bible. This term signifies a state or action that is profoundly pleasing, particularly in the sight of God.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G2101}}` defines the aim of a transformed life. Believers are instructed to **prove** `{{G1381}}` what is that good, **acceptable** `{{G2101}}`, and perfect will of God [[Romans 12:2]]. This pleasing status is achieved through concrete actions; for instance, presenting our **bodies** `{{G4983}}` as a **living** `{{G2198}}` **sacrifice** `{{G2378}}` is deemed **acceptable** `{{G2101}}` to God [[Romans 12:1]]. The concept extends to relationships, as the obedience of children to their **parents** `{{G1118}}` is **well pleasing** `{{G2101}}` to the Lord [[Colossians 3:20]]. The believer's ultimate ambition is to be **accepted** `{{G2101}}` by God, whether **present** `{{G1736}}` in the body or **absent** `{{G1553}}` from it [[2 Corinthians 5:9]].
### Related Words & Concepts
Several related words help clarify the meaning of being wellpleasing to God:
* `{{G1184}}` **dektós** (approved; (figuratively) propitious:-- accepted(-table)): This word is used in conjunction with `{{G2101}}` to emphasize approval. A sacrificial gift is described as **acceptable** `{{G1184}}` and **wellpleasing** `{{G2101}}` to God [[Philippians 4:18]].
* `{{G1381}}` **dokimázō** (to test (literally or figuratively); by implication, to approve): This term connects the act of discernment with what is pleasing. Believers are to **prove** `{{G1381}}` what is **acceptable** `{{G2101}}` to the Lord [[Ephesians 5:10]].
* `{{G1398}}` **douleúō** (to be a slave to (literal or figurative, involuntary or voluntary):--be in bondage, (do) serve(-ice)): This shows that a life of service leads to being acceptable. One who **serveth** `{{G1398}}` Christ is **acceptable** `{{G2101}}` to God [[Romans 14:18]].
* `{{G5293}}` **hypotássō** (to subordinate; reflexively, to obey): This highlights the theme of obedience, as servants are exhorted to be **obedient** `{{G5293}}` and **please them well** `{{G2101}}` in all things [[Titus 2:9]].
### Theological Significance
The theological weight of `{{G2101}}` is significant, highlighting key aspects of the Christian walk:
* **A Transformed Life:** Being **acceptable** `{{G2101}}` is an outcome of spiritual transformation. It is not by being **conformed** `{{G4964}}` to the world, but by being **transformed** `{{G3339}}` by the **renewing** `{{G342}}` of the **mind** `{{G3563}}` that a believer can prove God's acceptable will [[Romans 12:2]].
* **Worship as a Living Sacrifice:** The call to **present** `{{G3936}}` our **bodies** `{{G4983}}` as a **living** `{{G2198}}` **sacrifice** `{{G2378}}` that is **holy** `{{G40}}` and **acceptable** `{{G2101}}` to God redefines worship. It is a continuous state of being, which is our **reasonable** `{{G3050}}` **service** `{{G2999}}` [[Romans 12:1]].
* **The Goal of Christian Conduct:** The believer's core ambition is to **labour** `{{G5389}}` to be **accepted** `{{G2101}}` by God [[2 Corinthians 5:9]]. This is demonstrated in practical obedience that is **wellpleasing** `{{G2101}}` to Him, from family relationships to service ([[Colossians 3:20]], [[Titus 2:9]]).
### Summary
In summary, `{{G2101}}` **euárestos** is more than just passing approval; it describes a life that is "fully agreeable" to God. This state is the goal of the believer, achieved through a transformed mind, a life offered as a living sacrifice, and practical acts of service and obedience. It encapsulates the Christian's earnest desire to live a life that is fundamentally **wellpleasing** in His sight.
TRV