Skip to content
G208

ἀκυρόω

akyróō /ak-oo-ro'-o/ Ask about this word
from Α (as a negative particle) and κυρόω
to invalidate
disannul, make of none effect.

Word Study

In depth

A plain-language study of akyróō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word akyróō, represented by G208, means to invalidate, disannul, or make of none effect. It is derived from a negative particle and a word for confirmation, highlighting its function of rendering something void. Though used sparingly, appearing 5 times across 3 unique verses, its application is pointed and significant, often concerning the integrity of divine authority.

Biblical Occurrences & Contextual Analysis

In the Gospels, G208 is used to condemn the practice of elevating human traditions above God's law. In both Matthew and Mark, it describes how man-made tradition G3862 can make of none effect the explicit commandment G1785 of God, such as the command to honour G5091 one's father and mother Matthew 15:6. This action is presented as a serious failing, where traditions that are delivered G3860 by men nullify the very word of God Mark 7:13. In Galatians, the word is used to make a different but related point: the law G3551, which came 430 years after God's covenant G1242 with Abraham, cannot disannul that prior, confirmed promise G1860 Galatians 3:17.

Related Words & Concepts

Several related words help clarify the concepts that G208 is used to invalidate:

  • G3862 parádosis (tradition): Defined as a transmission or precept, it often refers to the Jewish traditionary law. It is this tradition which is accused of making God's word of none effect Mark 7:13 and which believers are warned against following when it is merely human in origin Colossians 2:8.
  • G3551 nómos (law): This refers to a prescriptive rule, especially the law of Moses. It is the law that Paul argues cannot invalidate the earlier promise of God, demonstrating a specific hierarchy of divine decrees Galatians 3:17.
  • G2673 katargéō (make of none effect): Used alongside G208 in Galatians 3:17, this word means to render entirely idle or useless. It reinforces the idea of making something void, such as when Christ is said to have abolished death 2 Timothy 1:10 or when a person is delivered from the law Romans 7:6.

Theological Significance

The theological weight of G208 is centered on the authority and permanence of God's word and promises.

  • Supremacy of Divine Command: The use of G208 in the Gospels establishes a clear principle: God's commands are absolute. Human traditions or ordinances that contradict or invalidate a divine commandment G1785 are illegitimate and render God's word of none effect from a human standpoint (Matthew 15:6, Mark 7:13).
  • Permanence of God's Covenant: In Galatians, the word is used to defend the unshakeable nature of God's covenant G1242. The promise to Abraham was not a temporary arrangement to be invalidated or disannulled G208 by the later introduction of the Mosaic law G3551, showing the enduring nature of God's pledged word Galatians 3:17.
  • Invalidating the Invalid: The term functions to invalidate that which seeks to invalidate God. By labeling human traditions as things that "make of none effect" God's word, the text invalidates the authority of those traditions themselves, upholding the singular authority of God's revelation.

Summary

In summary, G208 is a powerful term that acts as a guard for divine authority. It is used to critique human systems of tradition G3862 that seek to nullify the commands of God. Simultaneously, it affirms that divine institutions, such as the covenant G1242 of promise G1860, cannot be invalidated by subsequent decrees like the law G3551. Through its use, the Bible protects the integrity and permanence of God's word against any attempt to disannul it.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 2nd Plural
  • Present Active Indicative 3rd Singular
  • Present Active Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Matthew, Mark, and Galatians (1 verse each); never once in the other 24.

1
Matthew
1
Mark
1
Galatians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.