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G1919

ἐπίγειος

epígeios /ep-ig'-i-os/ Ask about this word
from ἐπί and γῆ
worldly (physically or morally)
earthly, in earth, terrestrial.

Word Study

In depth

A plain-language study of epígeios — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word epígeios, represented by G1919, is defined as worldly, referring to things that are earthly, in earth, or terrestrial. It is derived from the words ἐπί and γῆ. It appears 7 times across 6 unique verses, where it is used to describe things in both a physical and a moral sense.

Biblical Occurrences & Contextual Analysis

In scripture, G1919 is consistently used to draw a contrast between the physical or worldly realm and the heavenly or spiritual one. Jesus uses it to distinguish between his teachings on "earthly things" and "heavenly things" John 3:12. Paul employs it to differentiate between "terrestrial" bodies and "celestial" bodies, each with its own kind of glory 1 Corinthians 15:40. In a moral context, the word describes a mindset focused on "earthly things," which is associated with those whose "end is destruction" Philippians 3:19. It also describes our physical body as an "earthly house" that will one day be dissolved 2 Corinthians 5:1.

Related Words & Concepts

Several related words help clarify the meaning and context of G1919:

  • G2032 epouránios (celestial, (in) heaven(-ly), high): This word is the direct counterpart to G1919 and is often used in the same verse to contrast heavenly things with earthly ones (John 3:12, 1 Corinthians 15:40).
  • G5591 psychikós (natural, sensual): In James 3:15, this word is used alongside "earthly" to describe a wisdom that is not from above, highlighting its unspiritual nature.
  • G4636 skēnos (tabernacle): This term refers to a temporary residence and is used figuratively to describe our "earthly house," emphasizing the transient nature of our physical bodies 2 Corinthians 5:1.
  • G1141 daimoniṓdēs (devilish): This is used in conjunction with "earthly" and "sensual" to describe the character of worldly wisdom, framing it as demonic in origin James 3:15.

Theological Significance

The theological weight of G1919 lies in the clear distinction it draws between two opposing realms and mindsets.

  • The Created Order: The word is used to define the physical realm of the earth as distinct from heaven and what is under the earth. At the name of Jesus G2424, every knee will bow, including those of "things in earth" Philippians 2:10.
  • Temporal vs. Eternal: G1919 highlights the transient nature of our current existence. Our "earthly house" is temporary, but it will be replaced by a building from God G2316 that is "eternal in the heavens" 2 Corinthians 5:1.
  • Worldly vs. Godly Focus: The term serves as a warning against a worldly mindset. The wisdom that is earthly G1919 is also "sensual" G5591 and "devilish" G1141 James 3:15. Those who "mind earthly things" have their belly as their god and find glory in their shame Philippians 3:19.

Summary

In summary, G1919 is a crucial term for understanding the biblical contrast between the worldly and the heavenly. It defines the physical, terrestrial realm and our temporary bodies, while also serving as a stark warning against a mindset fixed on earthly concerns. By contrasting the earthly with the celestial G2032, the temporal with the eternal G166, and worldly wisdom with that from above, the word consistently directs the believer's focus away from the transient world toward God and His eternal kingdom.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 7 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
  • Nominative Singular Feminine
  • Genitive Plural Masculine
  • Genitive Plural Neuter
  • Nominative Plural Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 5 of the 27 books. Most frequent in Philippians (2 verses); never once in the other 22.

1
John
1
1 Corinthians
1
2 Corinthians
2
Philippians
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.