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G1652

ἐλεεινός

eleeinós /el-eh-i-nos'/ Ask about this word
from ἔλεος
pitiable
miserable.

Word Study

In depth

A plain-language study of eleeinós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eleeinós, represented by G1652, is a term for something pitiable or miserable. It appears 2 times across 2 unique verses in the Bible. This word describes a state of profound wretchedness or a condition worthy of pity, often resulting from a misguided spiritual state or misplaced hope.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1652 serves as a powerful descriptor of a spiritually dire condition. It is used to describe the state of believers if their hope G1679 in Christ G5547 is confined only to this life G2222, in which case they would be "of all men most miserable" 1 Corinthians 15:19. The word is also used in the message to the church in Laodicea, which proudly claims, "I am rich... and have need of nothing" Revelation 3:17. However, their true spiritual condition is exposed as wretched, miserable, poor, blind, and naked Revelation 3:17.

Related Words & Concepts

Several related words help clarify the state of being miserable by contrast or association:

  • G5005 talaípōros (wretched): This word, meaning "enduring trial, i.e. miserable," is used directly alongside G1652 to describe the true spiritual state of the self-deceived church in Laodicea Revelation 3:17.
  • G4145 ploúsios (rich): The Laodicean church's claim of being rich stands in stark contrast to their actual miserable condition Revelation 3:17. This highlights a key theme of spiritual versus material wealth.
  • G1679 elpízō (to expect or confide): The condition of being miserable is directly tied to the object of one's hope. Having hope only in this life leads to a pitiable state 1 Corinthians 15:19, whereas believers are to hope for the grace of Jesus Christ 1 Peter 1:13.
  • G4434 ptōchós (poor): This describes the actual spiritual state of those who saw themselves as rich. They were not just lacking, but utterly destitute and poor, a condition they failed to recognize Revelation 3:17.

Theological Significance

The theological weight of G1652 is significant, delivering a sobering message.

  • Spiritual Self-Deception: The word underscores the danger of spiritual blindness. The church at Laodicea did not know G1492 that it was wretched and miserable, revealing a complete disconnect between their self-perception and their reality before God Revelation 3:17.
  • The Foundation of Hope: A state of being miserable is the ultimate outcome for those whose hope is limited to "this life only" 1 Corinthians 15:19. It defines true Christian hope as being rooted in the resurrection and the eternal reality of Christ.
  • Contrasting Realities: The term is used to expose the vast difference between perceived earthly security and genuine spiritual standing. One can believe they are rich G4145 and have need of nothing G3762, while in truth being in a pitiable and miserable state.

Summary

In summary, G1652 is far more than a simple descriptor of sadness. Though used only twice, it functions as a critical warning against spiritual pride and a misplaced hope. It forces a distinction between the fleeting securities of this world and the eternal substance of faith in Christ, illustrating that without a proper spiritual foundation, a person's condition is truly miserable.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 2 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine Comparative
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 2 verses across 2 of the 27 books. Most frequent in 1 Corinthians and Revelation (1 verse each); never once in the other 25.

1
1 Corinthians
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.