Word Study for G1598 (ἐκπειράζω)

ekpeirázō /ek-pi-rad'-zo/ Ask about this word

Rootfrom ἐκ and πειράζω

Meaningto test thoroughly

KJV usagetempt.

Word Study

In depth

A plain-language study of ekpeirázō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ekpeirázō, represented by G1598, means to test thoroughly or tempt. It is formed from the words ἐκ and πειράζω. Despite its potent meaning, it is used sparingly in scripture, appearing 6 times across 4 unique verses. This focused usage highlights a specific type of testing, often one that challenges or provokes.

Biblical Occurrences & Contextual Analysis

In its biblical application, G1598 carries a strong cautionary tone. It is most famously used by Jesus in his response to the devil, stating, "Thou shalt not tempt the Lord thy God" Matthew 4:7. This exact phrase is repeated in a parallel account Luke 4:12. The word is also used to describe a lawyer who tempted Jesus with a question, not for knowledge, but to test Him Luke 10:25. The Apostle Paul uses it as a warning, urging believers not to tempt Christ as some of the Israelites did, which led to their destruction by serpents 1 Corinthians 10:9.

Related Words & Concepts

Several related words help clarify the meaning of G1598:

G3985 peirázō (to test (objectively), i.e. endeavor, scrutinize, entice, discipline): This is the root word from which G1598 is derived. It has a broader meaning of testing or trying, as seen when Jesus was "in all points tempted like as we are, yet without sin" Hebrews 4:15. In 1 Corinthians 10:9, it is used to describe how the Israelites tempted, leading to the warning against committing the more intense action of ekpeirázō.
G2962 kýrios (supreme in authority, i.e. (as noun) controller; by implication, Master): This term for Lord is the object of the prohibition in Matthew 4:7 and Luke 4:12. It emphasizes the supreme authority of the one who should not be tested. Its use as a title of respect and divinity is seen throughout scripture, such as when people address Jesus as "Lord, Lord" Matthew 7:21.

Theological Significance

The theological significance of G1598 is pointed and direct. It underscores a clear boundary in the relationship between humanity and the divine.

Prohibition Against Testing God: The primary context of G1598 is to forbid putting God to a provocative test. It defines a line that must not be crossed, establishing that God's authority and sufficiency are not to be challenged or demanded to prove themselves (Matthew 4:7, Luke 4:12).
Hostile Intent: The term is used to describe actions that are not sincere inquiries but are intended to trap, challenge, or find fault. This is evident in the lawyer's attempt to tempt Jesus with a question about eternal life Luke 10:25.
A Warning from History: Paul's use of the word serves as a severe warning to believers. By connecting the act of tempting Christ to the Israelites who were destroyed, he frames it as a spiritually fatal act of rebellion and distrust 1 Corinthians 10:9.

Summary

In summary, G1598 is a highly specific term that denotes a thorough and often hostile testing. While appearing in only four verses, its impact is significant. It functions as a direct command against challenging God's sovereignty, a descriptor for malicious interrogation, and a solemn warning against repeating the faithless provocations of the past. The word ekpeirázō serves as a vital reminder of the reverence and trust owed to a Lord who is supreme in authority.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

Future Active Indicative 2nd Singular 2×
Present Active Participle Nominative Singular Masculine 1×
Present Active Subjunctive 1st Plural 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
1st: First person — the speaker ("I"/"we").
2nd: Second person — the one addressed ("you").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Active: The subject performs the action.
Indicative: A plain statement of fact.
Subjunctive: Possibility or purpose — "might", "should".
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 27 books. Most frequent in Luke (2 verses); never once in the other 24.

Matthew

Luke

1 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.