### Core Meaning & Semantic Range
The Greek word **hekoúsion**, represented by `{{G1595}}`, defines the concept of **voluntariness**. Derived from ἑκών, its base definition is "voluntariness:--willingly." It is a rare term, appearing only **1 times** in **1 unique verses** in the Bible, making its single appearance highly significant.
### Biblical Occurrences & Contextual Analysis
In its sole biblical use, `{{G1595}}` establishes a critical distinction between forced compliance and genuine choice. In [[Philemon 1:14]], Paul states he would do nothing without Philemon's consent, so that his **benefit** would not be a matter of **necessity**, **but** **willingly**. This highlights the principle that a good deed's value is tied to the giver's free will, contrasting an act of voluntariness with one done under compulsion.
### Related Words & Concepts
Several related words illuminate the context of voluntariness:
* `{{G318}}` **anánkē** (necessity): This word is used as the direct opposite of `{{G1595}}` in [[Philemon 1:14]]. It signifies "constraint... distress," emphasizing an action performed under compulsion rather than by choice. It is also used in the context of giving, where offerings should not be of **necessity** [[2 Corinthians 9:7]].
* `{{G1106}}` **gnṓmē** (mind): Paul waits for Philemon's **mind**, or "resolve... consent," showing that true partnership is based on mutual agreement and personal will [[Philemon 1:14]].
* `{{G2309}}` **thélō** (will): Meaning "to determine... choose or prefer," this word captures the subjective impulse behind a voluntary act. Paul's desire to **do** nothing without Philemon's consent is rooted in this concept of active choice [[Philemon 1:14]].
* `{{G18}}` **agathós** (good): This is the "benefit" or **good** thing that Paul wishes Philemon to perform. The verse implies that for a **good** act to be genuine, it must be performed **willingly** [[Philemon 1:14]].
### Theological Significance
The theological weight of `{{G1595}}` centers on the nature of Christian ethics and relationships.
* **The Value of Free Will:** The term establishes that the moral quality of an action is deeply connected to the heart's intention. A **benefit** `{{G18}}` offered **willingly** holds a different spiritual weight than one extracted by **necessity** `{{G318}}`.
* **Willingness over Compulsion:** By setting **willingly** `{{G1595}}` against **necessity** `{{G318}}`, the scripture emphasizes a core principle of God's character and His desire for humanity's response. This is seen in giving, where God loves a cheerful, not a compelled, giver [[2 Corinthians 9:7]].
* **Respect in Relationships:** Paul's deference to Philemon's **mind** `{{G1106}}` models a relationship built on respect for another's choice rather than apostolic authority. It frames Christian conduct not as a demand for obedience but as an invitation to willing partnership.
### Summary
In summary, while `{{G1595}}` appears only once, its meaning is foundational. It teaches that a virtuous act is not merely about the outcome but about the voluntary and willing spirit behind it. The word **hekoúsion** distinguishes heartfelt, freely given service from actions born of obligation, highlighting that true Christian **benefit** flows from a place of uncoerced choice.
TRV