### Core Meaning & Semantic Range
The Greek word **ekmyktērízō**, represented by `{{G1592}}`, means to sneer outright at or to **deride**. This specific and intense term for mockery is derived from ἐκ and μυκτηρίζω. It is a rare word, appearing only **2 times** in **2 unique verses** in the Bible, both instances found in the Gospel of Luke.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G1592}}` captures moments of intense scorn directed at Jesus. The Pharisees, described as being **covetous** `{{G5366}}`, **derided** him after hearing his teachings [[Luke 16:14]]. In a more climactic scene, while Jesus was on the cross and the people stood beholding, the rulers also **derided** him. They taunted him, saying, "He saved others; let him save himself, if he be Christ, the chosen of God" [[Luke 23:35]]. Both occurrences highlight a deliberate and contemptuous rejection of Jesus by religious authorities.
### Related Words & Concepts
Several related words provide context for the act of derision:
* `{{G5330}}` **Pharisaîos** (Pharisee): Defined as "a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary," this term identifies one of the groups who derided Jesus, often in response to his teachings that challenged their righteousness [[Matthew 5:20]].
* `{{G758}}` **árchōn** (ruler): This word for "a first (in rank or power)" points to the political and religious leaders who joined in the mockery at the cross [[Luke 23:35]]. Jesus himself is later identified as the **prince** of the kings of the earth [[Revelation 1:5]].
* `{{G4982}}` **sṓzō** (save): Meaning to **save**, deliver, or protect, this word is central to the rulers' taunt. Their challenge for Jesus to **save** himself demonstrates their failure to understand the nature of his mission [[Luke 23:35]], which was to **save** his people from their sins [[Matthew 1:21]].
### Theological Significance
The theological weight of `{{G1592}}` is significant as it characterizes the nature of the opposition to Christ.
* **Rejection of the Messiah:** The derision is explicitly linked to Jesus's identity as the **Christ** `{{G5547}}`, the chosen of God [[Luke 23:35]]. The mockery is not just personal but is a direct assault on his divine claim and authority.
* **Heart Attitude:** The derision of the Pharisees is rooted in their covetousness [[Luke 16:14]], revealing that their spiritual rejection was connected to a worldly and materialistic mindset that stood in opposition to Jesus's teachings.
* **The Scandal of the Cross:** The use of **deride** at the crucifixion highlights the world's inability to comprehend a savior who suffers. The rulers' sneering challenge for Jesus to save himself epitomizes the profound misunderstanding of God's redemptive plan unfolding before their eyes.
### Summary
In summary, **ekmyktērízō** `{{G1592}}` is a powerful term that signifies more than simple mockery; it is an outright, contemptuous sneer. Its exclusive use in Luke's gospel to describe the actions of the Pharisees and rulers against Jesus frames the core of their unbelief. It captures the scornful rejection of Jesus's identity and mission by those who, because of their pride and worldly values, could not recognize the chosen one of God.
TRV