Skip to content

ἐκμυκτηρίζω

ekmyktērízō /ek-mook-ter-id'-zo/ Ask about this word
from ἐκ and μυκτηρίζω
to sneer outright at
deride.
Copy as

Core Meaning & Semantic Range

The Greek word ekmyktērízō, represented by G1592, means to sneer outright at or to deride. This specific and intense term for mockery is derived from ἐκ and μυκτηρίζω. It is a rare word, appearing only 2 times in 2 unique verses in the Bible, both instances found in the Gospel of Luke.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1592 captures moments of intense scorn directed at Jesus. The Pharisees, described as being covetous G5366, derided him after hearing his teachings Luke 16:14. In a more climactic scene, while Jesus was on the cross and the people stood beholding, the rulers also derided him. They taunted him, saying, "He saved others; let him save himself, if he be Christ, the chosen of God" Luke 23:35. Both occurrences highlight a deliberate and contemptuous rejection of Jesus by religious authorities.

Related Words & Concepts

Several related words provide context for the act of derision:

  • G5330 Pharisaîos (Pharisee): Defined as "a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary," this term identifies one of the groups who derided Jesus, often in response to his teachings that challenged their righteousness Matthew 5:20.
  • G758 árchōn (ruler): This word for "a first (in rank or power)" points to the political and religious leaders who joined in the mockery at the cross Luke 23:35. Jesus himself is later identified as the prince of the kings of the earth Revelation 1:5.
  • G4982 sṓzō (save): Meaning to save, deliver, or protect, this word is central to the rulers' taunt. Their challenge for Jesus to save himself demonstrates their failure to understand the nature of his mission Luke 23:35, which was to save his people from their sins Matthew 1:21.

Theological Significance

The theological weight of G1592 is significant as it characterizes the nature of the opposition to Christ.

  • Rejection of the Messiah: The derision is explicitly linked to Jesus's identity as the Christ G5547, the chosen of God Luke 23:35. The mockery is not just personal but is a direct assault on his divine claim and authority.
  • Heart Attitude: The derision of the Pharisees is rooted in their covetousness Luke 16:14, revealing that their spiritual rejection was connected to a worldly and materialistic mindset that stood in opposition to Jesus's teachings.
  • The Scandal of the Cross: The use of deride at the crucifixion highlights the world's inability to comprehend a savior who suffers. The rulers' sneering challenge for Jesus to save himself epitomizes the profound misunderstanding of God's redemptive plan unfolding before their eyes.

Summary

In summary, ekmyktērízō G1592 is a powerful term that signifies more than simple mockery; it is an outright, contemptuous sneer. Its exclusive use in Luke's gospel to describe the actions of the Pharisees and rulers against Jesus frames the core of their unbelief. It captures the scornful rejection of Jesus's identity and mission by those who, because of their pride and worldly values, could not recognize the chosen one of God.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 2 occurrences, inflected in 1 grammatical form.

  • Imperfect Active Indicative 3rd Plural
Plural
More than one.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Active
The subject performs the action.
Indicative
A plain statement of fact.

Theographic Context

Biblical Distribution

2 verses, all in Luke.

Verse Explorer

Select a verse to begin.