from ἐκδικέω; vindication, retribution:--(a-, re-)venge(-ance), punishment.
Transliteration:ekdíkēsis
Pronunciation:ek-dik'-ay-sis
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun ekdíkēsis (G1557) is derived from the verb ekdikéō (G1556), which means "to do justice," "to avenge," or "to punish." The prefix ek- often denotes "from" or "out of," and can intensify the root meaning. The root dikē (G1349) signifies "justice" or "right." Therefore, ekdíkēsis fundamentally conveys the idea of "justice executed" or "the carrying out of what is right." Its semantic range encompasses both positive and negative aspects:
1. **Vindication:** The act of setting things right, clearing someone's name, or granting justice to the wronged. This is a restorative aspect.
2. **Retribution/Punishment:** The act of inflicting a just penalty for wrongdoing, often in the context of divine judgment against sin. This is a punitive aspect.
The precise nuance of ekdíkēsis depends heavily on its context, particularly whether it refers to human action (often condemned when it implies personal revenge) or divine action (an attribute of God's perfect justice).
### Biblical Occurrences & Contextual Analysis
Ekdíkēsis appears multiple times in the New Testament, revealing its diverse applications:
* **Divine Prerogative:** In [[Romans 12:19]], Paul explicitly states, "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'" Here, ekdíkēsis is reserved for God, contrasting sharply with human impulses for personal revenge. This verse underscores God's exclusive right and perfect capacity to administer justice.
* **Vindication for the Elect:** The parable of the persistent widow in [[Luke 18:7-8]] illustrates God's commitment to His elect: "And will not God grant justice (ekdíkēsis) to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will grant justice to them speedily." Here, ekdíkēsis signifies God's swift and decisive vindication of His persecuted people against their adversaries.
* **Divine Retribution:** In [[2 Thessalonians 1:8]], ekdíkēsis describes the judgment God will bring upon "those who do not know God and on those who do not obey the gospel of our Lord Jesus." This is a clear instance of punitive divine retribution for unrighteousness and rebellion. Similarly, [[Hebrews 10:30]] quotes [[Deuteronomy 32:35]] regarding God's role in ekdíkēsis.
* **Role of Civil Authority:** [[Romans 13:4]] describes the governing authority as "God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is God's servant, an avenger (ekdíkēsis) who carries out God's wrath on the wrongdoer." Likewise, [[1 Peter 2:14]] states that governors are sent "to punish (ekdíkēsis) those who do evil and to praise those who do good." These passages indicate that human governments are divinely ordained to administer justice and restrain evil, acting as agents of God's delegated ekdíkēsis in the temporal realm.
* **Righteous Indignation/Accountability:** In [[2 Corinthians 7:11]], Paul praises the Corinthians' godly grief, which produced "eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment (ekdíkēsis)!" Here, ekdíkēsis may refer to the church's internal discipline or the believers' righteous resolve to address and rectify the wrong within their community.
* **Historical Instance of Justice:** [[Acts 7:24]] recounts Moses' act of killing the Egyptian who was oppressing an Israelite: "And he saw one of them being wronged and defended him and avenged (ekdíkēsis) the oppressed man by striking down the Egyptian." This describes Moses' action as an act of justice on behalf of the wronged.
### Related Words & Concepts
The meaning of ekdíkēsis is illuminated by its relationship to other Greek terms:
* dikē (G1349): The fundamental concept of "justice" or "right." Ekdíkēsis is the active execution of this justice.
* dikaios (G1342): "Righteous" or "just." God's ekdíkēsis flows from His righteous character.
* dikaiosynē (G1343): "Righteousness" or "justice."
* krima (G2917) and krisis (G2920): Terms for "judgment." Ekdíkēsis is often the outcome or execution of a divine judgment.
* orgē (G3709): "Wrath," particularly divine wrath. God's ekdíkēsis is the concrete manifestation of His righteous orgē against sin.
* timōria (G5098): "Punishment" or "vengeance." While timōria often focuses on the penalty itself, ekdíkēsis emphasizes the act of administering justice, which may involve timōria.
* In the Old Testament, the Hebrew word nāqām (`{{H5358}}`) often translates to "vengeance" or "recompense," particularly when referring to God's just retribution against His enemies and vindication of His people. The Septuagint frequently uses ekdíkēsis to translate nāqām.
### Theological Significance
The concept of ekdíkēsis holds profound theological significance:
* **God's Absolute Justice and Sovereignty:** The reservation of ekdíkēsis to God (e.g., [[Romans 12:19]]) underscores His unique position as the ultimate, perfectly righteous Judge. He alone possesses the wisdom, power, and impartiality to execute justice perfectly, ensuring that no wrong goes unaddressed and no righteousness unvindicated. This is a cornerstone of His holy character.
* **Hope for the Oppressed:** For believers facing persecution and injustice, God's promise of ekdíkēsis provides immense comfort and hope. It assures them that their suffering is seen, and that God will ultimately set all wrongs right, vindicating His elect and punishing their oppressors ([[Luke 18:7-8]]; [[2 Thessalonians 1:6-7]]). This hope encourages endurance and trust in divine timing.
* **Consequences of Rebellion:** Ekdíkēsis also serves as a stark reminder of the inevitable consequences of sin and rebellion against God. His justice demands that evil not go unpunished, demonstrating His holiness and commitment to moral order ([[2 Thessalonians 1:8-9]]).
* **Ethical Imperative for Believers:** The prohibition against personal ekdíkēsis for believers ([[Romans 12:19]]) is a crucial ethical command. It calls Christians to relinquish the desire for personal revenge, which is often tainted by sin and unrighteous anger, and instead to practice love, forgiveness, and blessing, leaving ultimate justice to God. This reflects the transformational power of the gospel in the believer's life.
* **Divine Delegation to Civil Authority:** The New Testament acknowledges that God delegates a measure of ekdíkēsis to governing authorities ([[Romans 13:4]]; [[1 Peter 2:14]]). This means that the state's role in administering justice, punishing criminals, and maintaining order is a divinely sanctioned function, reflecting God's broader commitment to justice in the world.
### Summary
Ekdíkēsis (G1557) is a rich theological term signifying the execution of justice. It encompasses both the vindication of the righteous and the retribution or punishment of the wicked. While human attempts at personal ekdíkēsis are forbidden for believers, God reserves this right to Himself, demonstrating His perfect justice, holiness, and sovereignty. He is the ultimate Vindicator of His elect and the righteous Punisher of those who reject Him. Furthermore, God delegates a measure of ekdíkēsis to civil governments, empowering them to maintain order and administer justice in the temporal realm. The concept of ekdíkēsis thus provides a foundational understanding of God's active involvement in establishing righteousness and bringing about ultimate accountability.
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