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δούλη

doúlē /doo'-lay/ Ask about this word
feminine of δοῦλος
a female slave (involuntarily or voluntarily)
handmaid(-en).
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Core Meaning & Semantic Range

The Greek word doúlē, represented by G1399, is the feminine form of δοῦλος and is defined as a female slave (involuntarily or voluntarily):--handmaid(-en). It is a specific term that appears 3 times across 3 unique verses in the Bible, primarily used to express a woman's relationship of service and submission to God.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1399 is used in a deeply personal and theological context. Mary, upon learning she will bear the Messiah, identifies herself as "the handmaid of the Lord" Luke 1:38, signifying her willing acceptance of God's plan. She later reiterates this status in her song of praise, noting that God "hath regarded the low estate of his handmaiden" Luke 1:48. The term also appears in the prophecy quoted by Peter in Acts, where God promises to pour out His Spirit on both "servants and on my handmaidens," who will then prophesy Acts 2:18.

Related Words & Concepts

Several related words provide a broader context for the concept of servitude and lordship:

  • G1401 doûlos: Defined as a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. As the direct male counterpart, it is used to describe the identity Christ took on Philippians 2:7 and the position of believers in relation to God Galatians 1:10.
  • G2962 kýrios: This word means supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir. This is the title of the one to whom the handmaid belongs, as seen in Mary's declaration, "the handmaid of the Lord" Luke 1:38.

Theological Significance

The theological weight of G1399 is significant, highlighting key aspects of a believer's relationship with God.

  • Humility and Submission: Mary's use of handmaid is a powerful expression of her humble submission to the divine will. It is not a title of degradation but one of chosen identity in service to the Lord Luke 1:38.
  • God's Favor on the Lowly: The term is explicitly linked to having a "low estate," which God chooses to regard and elevate. This reinforces the theme that God blesses the humble Luke 1:48.
  • Spiritual Empowerment: The inclusion of handmaidens in the prophecy of the Spirit's outpouring demonstrates that God's gifts and calling are available to all, regardless of social standing or gender, empowering them to prophesy Acts 2:18.

Summary

In summary, G1399 is more than just a label for a female servant. It is a term rich with theological meaning, representing a posture of profound faith, humility, and willing subservience to God. Its use by Mary establishes a powerful example of discipleship, while its inclusion in prophecy extends the promise of spiritual empowerment to all who would consider themselves servants and handmaidens of the Lord.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 3 grammatical forms.

  • Accusative Plural Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Luke (2 verses).

2
Luke
1
Acts

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