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διορύσσω

diorýssō /dee-or-oos'-so/ Ask about this word
from διά and ὀρύσσω
to penetrate burglariously
break through (up).
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Core Meaning & Semantic Range

The Greek word diorýssō, represented by G1358, means to penetrate burglariously. It appears 5 times across 4 unique verses in the Bible. The term specifically describes a forceful entry, often translated as to "break through" or "break up," and is consistently associated with the actions of a thief.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G1358 illustrates the vulnerability of earthly security. In the Sermon on the Mount, Jesus uses the word to contrast temporary, earthly treasures with eternal, heavenly ones. He warns against laying up treasures on earth where thieves can break through and steal Matthew 6:19. This is immediately contrasted with treasures in heaven, where thieves do not break through nor steal Matthew 6:20. The word is also used in parables to emphasize the need for watchfulness, where a homeowner, if he had known the hour of the thief's coming, would not have allowed his house to be broken through (Luke 12:39, Matthew 24:43).

Related Words & Concepts

Several related words help clarify the context in which diorýssō is used:

  • G2812 kléptēs (a stealer (literally or figuratively):--thief): This is the agent who performs the action of breaking through. The purpose of a thief is described as coming to steal, kill, and destroy John 10:10.
  • G2813 kléptō (to filch:--steal): This is the action that follows the "breaking through." Thieves break through a house for the purpose of stealing what is inside Matthew 6:19.
  • G1127 grēgoreúō (to keep awake, i.e. watch (literally or figuratively)): This is the direct countermeasure to being broken through. A homeowner who is watchful can prevent the thief's entry Matthew 24:43, and believers are called to be vigilant against their spiritual adversary 1 Peter 5:8.

Theological Significance

The theological weight of G1358 is centered on the concepts of security and preparedness.

  • Vulnerability of Earthly Treasure: The act of "breaking through" serves as a stark reminder that material wealth is insecure and perishable. This is used to teach the importance of storing up treasures in heaven, which are safe from any such violation Matthew 6:19-20.
  • The Need for Spiritual Watchfulness: The parables of the thief use the image of a house being broken through as a metaphor for being unprepared for the Lord's sudden return. The failure to "watch" results in a destructive breach of one's spiritual house (Luke 12:39, Matthew 24:43).
  • The Nature of Hostile Intrusion: The word is exclusively linked to the actions of a thief G2812, an agent of destruction. This highlights that the forces which seek to rob a person of what is valuable are aggressive and destructive in nature.

Summary

In summary, G1358 is more than a simple verb for forced entry. It functions as a powerful metaphor for the vulnerability of the unprotected and the destructive intent of forces that oppose God's people. By illustrating how easily earthly domains can be broken through, the word powerfully contrasts the insecurity of worldly things with the absolute security of heavenly treasures and underscores the vital necessity of spiritual vigilance.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 2 grammatical forms.

  • Aorist Passive Infinitive
  • Present Active Indicative 3rd Plural
Plural
More than one.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".

Theographic Context

Biblical Distribution

Appears in 4 verses across 2 books. Most frequent in Matthew (3 verses).

3
Matthew
1
Luke

Verse Explorer

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