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G1350

δίκτυον

díktyon /dik'-too-on/ Ask about this word
probably from a primary verb (to cast)
a seine (for fishing)
net.

Word Study

In depth

A plain-language study of díktyon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word díktyon, represented by G1350, refers to a net, specifically a seine used for fishing. It appears 12 times across 11 unique verses in the Bible. The word's base definition suggests it is derived from a primary verb meaning "to cast," highlighting its function as a tool thrown for a catch.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1350 is central to the livelihood of the first disciples and the miracles they witnessed. The term appears when Jesus calls Simon Peter, Andrew, James, and John, who immediately left their nets to follow him (Matthew 4:20, Mark 1:18). The disciples are often depicted maintaining their equipment, such as when James and John were mending their nets in a ship with their father Matthew 4:21, or when fishermen were washing their nets by the lake Luke 5:2. The word is also prominent in two miraculous catches of fish. In one instance, after a fruitless night, Simon obeys Jesus' command to "let down the net," resulting in a catch so large their net began to break Luke 5:5-6. In another, the disciples cast the net on the right side of the ship and caught so many fish they were unable to draw it in John 21:6.

Related Words & Concepts

Several related words clarify the context and use of a net:

  • G906 bállō (to throw): This verb describes the primary action of using a net. Jesus commands the disciples to "cast the net on the right side of the ship" John 21:6.
  • G231 halieús (fisher/-man): This identifies the profession of those who used nets. The disciples were fishermen who are seen washing their nets after a night of work Luke 5:2.
  • G2486 ichthýs (a fish): This refers to the catch itself. The success of using a net is measured by the "multitude of fishes" it contains, which at times was so great the net was at risk of breaking (Luke 5:6, John 21:6).
  • G2675 katartízō (to repair, mend): This word describes the necessary maintenance of the nets. James and John were found mending their nets when Jesus called them Matthew 4:21.

Theological Significance

The practical use of G1350 carries significant weight in the Gospels.

  • Symbol of Livelihood and Sacrifice: The nets represent the disciples' profession and entire way of life. When they "straightway left their nets" to follow Jesus, it was an act of total commitment and sacrifice (Matthew 4:20, Mark 1:18).
  • Instrument of Divine Power: The net is a key object in demonstrating Christ's miraculous power. Jesus directs its use to produce a catch so large it causes the net to break Luke 5:6, and later, to secure a massive haul of one hundred and fifty-three fish without the net breaking John 21:11.
  • Context for the Great Commission: The act of leaving the physical nets is immediately tied to a new calling. It is in this context of fishing that Jesus promises to make his disciples "fishers of men" Matthew 4:19, transforming their former trade into a metaphor for their future ministry.

Summary

In summary, G1350 díktyon is more than just a fishing tool. It is deeply embedded in the narrative of the disciples' calling, representing the life they left behind and the new purpose they found in Christ. From being mended and washed in daily labor (Mark 1:19, Luke 5:2) to being the instrument of miraculous provision that tested its very limits (Luke 5:6, John 21:11), the net serves as a tangible link between the disciples' ordinary existence and the extraordinary power of Jesus.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 12 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Neuter
  • Accusative Singular Neuter
  • Nominative Plural Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 4 of the 27 books. Most frequent in Luke (4 verses); never once in the other 23.

2
Matthew
2
Mark
4
Luke
3
John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.