### Core Meaning & Semantic Range
The Greek word **diarpázō**, represented by `{{G1283}}`, is used to mean **spoil** or plunder. It appears **4 times** across **2 unique verses** in the Bible. Derived from `διά` and `ἁρπάζω`, its definition is to seize asunder, conveying a forceful plundering action.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G1283}}` appears exclusively in parallel accounts where Jesus illustrates a spiritual principle. He asks how anyone **can** `{{G1410}}` **enter** `{{G1525}}` a strong man's house and **spoil** his **goods** `{{G4632}}` without first binding the strong man. Only after the strong man is bound, Jesus explains, can one then **spoil** his **house** `{{G3614}}` ([[Mark 3:27]]; [[Matthew 12:29]]). The word powerfully depicts the conquering and plundering of a well-defended domain.
### Related Words & Concepts
Several related words help illustrate the concept of overcoming and plundering:
* `{{G1210}}` **déō** (to bind): This action is the necessary prerequisite for the act of spoiling. The strong man must first be **bound** before his house can be spoiled [[Matthew 12:29]].
* `{{G2478}}` **ischyrós** (strong): This describes the formidable nature of the one being plundered. The scenario is about overcoming a **strong man** who is otherwise forcible and powerful [[Mark 3:27]].
* `{{G3614}}` **oikía** (house): This term defines the sphere of influence or residence that is being plundered. The context extends from spoiling goods to spoiling the entire **house** [[Matthew 12:29]].
* `{{G4632}}` **skeûos** (goods, vessel): This refers to the possessions that are the target of the plunder. These **goods** or implements are what the intruder seeks to seize [[Mark 3:27]].
### Theological Significance
The theological weight of `{{G1283}}` lies in its application to spiritual warfare.
* **Conquest of a Foe:** The act of spoiling is used to illustrate Christ's power over adversarial forces. The "strong man" represents a powerful spiritual enemy whose domain is subject to being plundered by a greater power [[Mark 3:27]].
* **Binding as a Prerequisite for Victory:** The teaching establishes that victory involves a two-step process. An enemy must first be **bound** `{{G1210}}` before his possessions can be taken, highlighting that neutralization precedes conquest [[Matthew 12:29]]. This concept is seen elsewhere in the binding of Satan [[Revelation 20:2]].
* **Demonstration of Superiority:** The parable shows that **no man** `{{G3762}}` is able to carry out this act on his own. It requires a power superior to the **strong man** `{{G2478}}` to both enter his house and spoil it, demonstrating divine authority.
### Summary
In summary, `{{G1283}}` is more than a simple word for plundering; it is a key term in a foundational parable about spiritual authority. Though appearing in only two verses, its use in describing how to **spoil** a strong man's house ([[Mark 3:27]]; [[Matthew 12:29]]) provides a lasting image of Christ's power to bind and overcome spiritual opposition, thereby seizing what was once held captive.
TRV