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διαρπάζω

diarpázō /dee-ar-pad'-zo/ Ask about this word
from διά and ἁρπάζω
to seize asunder, i.e. plunder
spoil.
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Core Meaning & Semantic Range

The Greek word diarpázō, represented by G1283, is used to mean spoil or plunder. It appears 4 times across 2 unique verses in the Bible. Derived from διά and ἁρπάζω, its definition is to seize asunder, conveying a forceful plundering action.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1283 appears exclusively in parallel accounts where Jesus illustrates a spiritual principle. He asks how anyone can G1410 enter G1525 a strong man's house and spoil his goods G4632 without first binding the strong man. Only after the strong man is bound, Jesus explains, can one then spoil his house G3614 (Mark 3:27; Matthew 12:29). The word powerfully depicts the conquering and plundering of a well-defended domain.

Related Words & Concepts

Several related words help illustrate the concept of overcoming and plundering:

  • G1210 déō (to bind): This action is the necessary prerequisite for the act of spoiling. The strong man must first be bound before his house can be spoiled Matthew 12:29.
  • G2478 ischyrós (strong): This describes the formidable nature of the one being plundered. The scenario is about overcoming a strong man who is otherwise forcible and powerful Mark 3:27.
  • G3614 oikía (house): This term defines the sphere of influence or residence that is being plundered. The context extends from spoiling goods to spoiling the entire house Matthew 12:29.
  • G4632 skeûos (goods, vessel): This refers to the possessions that are the target of the plunder. These goods or implements are what the intruder seeks to seize Mark 3:27.

Theological Significance

The theological weight of G1283 lies in its application to spiritual warfare.

  • Conquest of a Foe: The act of spoiling is used to illustrate Christ's power over adversarial forces. The "strong man" represents a powerful spiritual enemy whose domain is subject to being plundered by a greater power Mark 3:27.
  • Binding as a Prerequisite for Victory: The teaching establishes that victory involves a two-step process. An enemy must first be bound G1210 before his possessions can be taken, highlighting that neutralization precedes conquest Matthew 12:29. This concept is seen elsewhere in the binding of Satan Revelation 20:2.
  • Demonstration of Superiority: The parable shows that no man G3762 is able to carry out this act on his own. It requires a power superior to the strong man G2478 to both enter his house and spoil it, demonstrating divine authority.

Summary

In summary, G1283 is more than a simple word for plundering; it is a key term in a foundational parable about spiritual authority. Though appearing in only two verses, its use in describing how to spoil a strong man's house (Mark 3:27; Matthew 12:29) provides a lasting image of Christ's power to bind and overcome spiritual opposition, thereby seizing what was once held captive.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 4 occurrences, inflected in 2 grammatical forms.

  • Aorist Active Infinitive
  • Future Active Indicative 3rd Singular
Singular
One.
3rd
Third person — the one spoken about ("he"/"they").
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Matthew (1 verses).

1
Matthew
1
Mark

Verse Explorer

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