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G1220

δηνάριον

dēnárion /day-nar'-ee-on/ Ask about this word
of Latin origin
a denarius (or ten asses)
pence, penny(-worth).

Word Study

In depth

A plain-language study of dēnárion — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word δηνάριον (dēnárion), represented by G1220, is a term of Latin origin for a Roman coin. It is defined as a denarius (or ten asses):--pence, penny(-worth). Appearing 16 times across 15 unique verses, it serves as a common unit of currency and value in the New Testament, most notably representing a day's wage for a common laborer.

Biblical Occurrences & Contextual Analysis

In biblical narratives, G1220 is used in several key financial and parabolic contexts. It is established as the standard payment for a full day's work in the parable of the vineyard laborers, who agreed for a penny a day Matthew 20:2. This single penny was the wage received by those who worked the whole day and those who worked only the eleventh hour Matthew 20:9-10. The word is also used to quantify large sums, such as the two hundred pennyworth of bread proposed to feed the multitude (Mark 6:37, John 6:7), the value of the ointment at three hundred pence John 12:5, and debts of five hundred and fifty pence Luke 7:41. It is also the physical coin Jesus requests when asked about paying tribute to Caesar (Mark 12:15, Luke 20:24).

Related Words & Concepts

Several related words help contextualize the use of the denarius:

  • G2040 ergátēs (a toiler; figuratively, a teacher): This term for labourer is directly linked to the denarius as the agreed-upon daily wage in the parable of the vineyard Matthew 20:2.
  • G3784 opheílō (to owe; figuratively, to be under obligation): This word describes the state of the two debtors in a parable where their debts are measured in pence, one who owed five hundred and another fifty Luke 7:41.
  • G2250 hēméra (day): This word for day establishes the time frame for which a denarius was considered a standard wage Matthew 20:2.
  • G2778 kēnsos (an enrollment ("census"), i.e. (by implication) a tax): This word for tribute provides the context for Jesus requesting to see the specific coin, a penny, used to pay the tax Matthew 22:19.

Theological Significance

The theological weight of G1220 is demonstrated through its use in Jesus' parables and teachings.

  • Divine Grace and Sovereignty: In the parable of the laborers, the denarius is used to challenge human ideas of fairness. All workers received a penny, regardless of their hours, illustrating that God's rewards are based on His gracious agreement, not human merit (Matthew 20:9, Matthew 20:13).
  • The Scale of Forgiveness: The denarius is used to measure debts to illustrate the nature of forgiveness. A servant is forgiven a massive debt but refuses to forgive his fellowservant a debt of an hundred pence Matthew 18:28, highlighting the disparity between God's mercy and human unforgiveness.
  • Earthly vs. Spiritual Allegiance: When asked about paying taxes, Jesus uses the penny with Caesar's image to teach about distinct realms of authority, instructing his followers to render to Caesar what is his, and to God what is God's Luke 20:24.
  • Economic Scarcity and Judgment: In Revelation, the value of a denarius is placed in an eschatological context where a measure of wheat costs a penny, signifying a time of extreme economic hardship and famine Revelation 6:6.

Summary

In summary, G1220 is more than a simple monetary unit. It functions as a foundational element in some of the most profound teachings in the New Testament. From establishing a baseline for a day's wage to illustrating concepts of divine grace, the scale of debt, the nature of forgiveness, and the distinction between earthly and heavenly obligations, the dēnárion is a powerful symbol used to convey deep spiritual truths.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter
  • Genitive Plural Neuter
  • Genitive Singular Neuter
  • Accusative Plural Neuter
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 5 of the 27 books. Most frequent in Matthew (6 verses); never once in the other 22.

6
Matthew
3
Mark
3
Luke
2
John
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.