Word Study for G1194 (δέρω) | Strong's Concordance

dérō /der'-o/ Ask about this word

Meaninga primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash

KJV usagebeat, smite.

Word Study

In depth

A plain-language study of dérō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word dérō, represented by G1194, is a primary verb that means to flay, and by implication to scourge or thrash. Its common translations are to beat or smite. It appears 15 times in 15 unique verses, often depicting acts of physical punishment, persecution, or violent rejection.

Biblical Occurrences & Contextual Analysis

In scripture, G1194 is used in several distinct contexts. It is found in parables illustrating judgment and accountability, such as the servant who knew his lord's will but did not do it and "shall be beaten with many stripes" Luke 12:47. It also describes the violent rejection of God's messengers, as seen in the parable of the wicked husbandmen who "beat" the owner's servants (Matthew 21:35, Mark 12:3). The term is also used to describe the persecution of the apostles, who were "beaten" and commanded not to speak in the name of Jesus Acts 5:40, and the physical abuse of Jesus himself, who was "smote" by those who held him Luke 22:63.

Related Words & Concepts

Several related words help to frame the context of physical violence and mistreatment associated with G1194:

G4127 plēgḗ (plague, stripe, wound(-ed)): This noun often represents the direct result of a beating. It is used to describe the "stripes" received by the unfaithful servant who is "beaten" Luke 12:48, directly linking the action with its consequence.
G615 apokteínō (put to death, kill, slay): This verb often appears alongside G1194 to show an escalation of violence. In the parable of the husbandmen, some servants are beaten, while others are outright killed Mark 12:5.
G1702 empaízō (to jeer at, i.e. deride): This word describes the verbal humiliation that often accompanies the physical act of being beaten. For example, the men holding Jesus "mocked him, and smote him" Luke 22:63.
G3860 paradídōmi (betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend): This term signifies the act of surrendering someone to an authority, which often leads to them being beaten. Jesus foretold that his followers would be "deliver[ed] up to councils" where they would "be beaten" Mark 13:9.

Theological Significance

The theological significance of G1194 is tied to themes of suffering, rejection, and judgment.

The Cost of Discipleship: The act of being beaten is presented as a potential reality for followers of Christ. Jesus warns his disciples they will be "beaten" in synagogues as a testimony Mark 13:9, and the apostles later rejoice at being counted worthy to suffer for His name after being beaten Acts 5:40-41.
Rejection of Divine Messengers: In the parables of the husbandmen, beating the servants is a clear depiction of rebellion against the vineyard's owner. This illustrates Israel's historical rejection of the prophets and, ultimately, the Son Luke 20:10-11.
Principle of Accountability: The use of "beaten" in the parable of the servants establishes a clear link between knowledge, action, and the severity of judgment. The one who knew his master's will and disobeyed receives a harsher punishment than the one who did not know Luke 12:47-48.
The Passion of Christ: The word is used to describe the physical suffering Jesus endured. When an officer strikes him, Jesus asks, "why smitest thou me?" John 18:23, highlighting the unjust violence directed at God's own Son.

Summary

In summary, G1194 is a potent word that signifies more than a simple physical act. It is a key term for understanding the biblical themes of persecution, the violent rejection of God's authority, the suffering of the righteous, and the certainty of divine judgment. From the parables of Jesus to the experiences of the early apostles, to beat or smite someone is an act laden with spiritual and theological weight.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 15 occurrences, inflected in 8 grammatical forms — each row is one form, and the bar is how often it is that form.

Aorist Active Participle Nominative Plural Masculine 4×
2nd Future Passive Indicative 3rd Singular 2×
Aorist Active Indicative 3rd Plural 2×
Present Active Participle Nominative Plural Masculine 2×
Present Active Participle Nominative Singular Masculine 2×
2nd Future Passive Indicative 2nd Plural 1×
Present Active Indicative 2nd Singular 1×
Present Active Indicative 3rd Singular 1×

Nominative: The subject of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Present: Action in progress or repeated — happening now or continually.
Future: Action yet to take place.
Aorist: Action viewed as a single whole — usually a simple past event.
Active: The subject performs the action.
Passive: The subject is acted upon.
Indicative: A plain statement of fact.
Participle: A verbal adjective — describes while carrying the verb's action.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 7 of the 27 books. Most frequent in Luke (5 verses); never once in the other 20.

Matthew

Mark

Luke

John

Acts

1 Corinthians

2 Corinthians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.