### Core Meaning & Semantic Range
The Greek word **daimonízomai**, represented by `{{G1139}}`, means **to be exercised by a dæmon** or to be possessed with a devil. It appears **13 times** across **13 unique verses** in the Bible. This term is used exclusively in the Gospels to describe a state of being under the severe influence or control of a demonic spirit, an affliction from which individuals were brought to Jesus to be healed.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G1139}}` is used to describe a range of conditions. It is associated with physical ailments, as in the case of a man who was brought to Jesus who was **possessed with a devil**, blind, and dumb [[Matthew 12:22]]. The condition could also manifest in behavior, such as the two "exceeding fierce" men coming out of the tombs [[Matthew 8:28]]. The state is described as a source of great suffering, as when a Canaanite woman cries out that her daughter is "grievously vexed with a devil" [[Matthew 15:22]]. Deliverance from this state is marked by a return to normalcy and sanity, as seen in the man with the legion who, after being healed, was found "clothed, and in his right mind" [[Mark 5:15]].
### Related Words & Concepts
Several related words expand upon the context of demonic influence and divine healing:
* `{{G1140}}` **daimónion** (a dæmonic being): This noun refers to the spirit itself, while `{{G1139}}` describes the state of being possessed. The distinction is made in [[John 10:21]], where some question if the words spoken are from one **that hath a devil** `{{G1139}}`, asking, "Can a **devil** `{{G1140}}` open the eyes of the blind?"
* `{{G2323}}` **therapeúō** (to heal, cure): This word is frequently used to describe Jesus' response to those afflicted. In a summary of His ministry, it is noted that people brought Him all who were sick, including those **possessed with devils** `{{G1139}}`, and He "healed `{{G2323}}` them" [[Matthew 4:24]].
* `{{G4982}}` **sṓzō** (to save, heal, make whole): This term highlights the deliverance aspect of the healing. Witnesses reported how the man who was **possessed of the devils** `{{G1139}}` "was healed `{{G4982}}`" [[Luke 8:36]], connecting the act to salvation and restoration.
* `{{G4993}}` **sōphronéō** (to be of sound mind): This word describes the result of being freed from demonic possession. The man who was formerly **possessed with the devil** `{{G1139}}` was later seen "in his right mind `{{G4993}}`," showing a restoration of sanity and self-control [[Mark 5:15]].
### Theological Significance
The theological weight of `{{G1139}}` is significant in the Gospels, as it serves to illustrate key truths about Christ's ministry.
* **Reality of Spiritual Conflict:** The use of **daimonízomai** establishes the existence of hostile spiritual forces that can directly affect humanity, causing torment [[Matthew 4:24]] and destructive behavior [[Matthew 8:28]].
* **Demonstration of Christ's Authority:** The encounters with individuals who are **possessed with devils** consistently provide the context for Jesus to demonstrate His absolute power and authority. He casts out spirits effortlessly, often with just a word [[Matthew 8:16]], proving His dominion over the spiritual realm.
* **The Nature of True Healing:** The healing of those **possessed with a devil** shows that Christ's work goes beyond physical cures. It is a complete restoration that includes spiritual deliverance and a return to a "right mind" [[Mark 5:15]], signifying the wholeness that comes from His power.
### Summary
In summary, `{{G1139}}` is a specific and powerful term that describes the condition of being demonized. While appearing only a few times, its use is critical in the Gospel accounts. It provides the backdrop for some of Jesus' most profound miracles, revealing the reality of spiritual opposition and, more importantly, showcasing the unrivaled authority of Jesus Christ to heal, save, and restore those who are in bondage.
TRV