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G1105

γνόφος

gnóphos /gnof'-os/ Ask about this word
akin to νέφος
gloom (as of a storm)
blackness.

Word Study

In depth

A plain-language study of gnóphos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word gnóphos, represented by G1105, describes a profound gloom or blackness, often like that of a storm. It is a rare term, appearing only 1 time in 1 unique verse within the New Testament. Its meaning is akin to gloom, establishing an atmosphere of deep, imposing shadow.

Biblical Occurrences & Contextual Analysis

The sole appearance of G1105 is in Hebrews 12:18, where the author contrasts the experience of the Old Covenant at Mount Sinai with the believer's approach to God under the New Covenant. The verse states that believers have not come to a tangible, burning mountain, nor to blackness G1105, darkness, and tempest. This usage places gnóphos within a description of God's terrifying and unapproachable presence under the Law.

Related Words & Concepts

Several related words appear alongside gnóphos to create a vivid picture of the scene at Sinai:

  • G4655 skótos (darkness): This term for darkness or obscurity is used with G1105 in Hebrews 12:18. It is also used figuratively elsewhere to describe the spiritual state from which believers are delivered Colossians 1:13 and the evil forces of this world Ephesians 6:12.
  • G2366 thýella (tempest): Defined as a storm, this word completes the trio of frightening atmospheric phenomena in Hebrews 12:18, emphasizing the overwhelming power and awe associated with the giving of the Law.

Theological Significance

The theological weight of G1105 is concentrated in its single, powerful use:

  • Old Covenant Terror: The blackness or gloom of G1105 is part of a divine manifestation designed to inspire awe and fear, highlighting the inaccessibility of a holy God under the Old Covenant.
  • Sensory Overwhelm: Paired with fire, darkness G4655, and a tempest G2366, gnóphos contributes to an atmosphere of overwhelming power, underscoring the distance between humanity and God before the work of Christ Hebrews 12:18.
  • A Contrast of Covenants: The primary theological point of its use in Hebrews is contrast. The terrifying gloom of Sinai is something believers have not come to, pointing instead to the open access to God offered through the new covenant.

Summary

In summary, G1105 provides a concise and potent image of awe-inspiring gloom. Though appearing only once, its role in Hebrews 12:18 is vital. It captures the essence of the fearsome holiness of God's presence at Mount Sinai, serving as a stark backdrop against which the grace and accessibility of the New Covenant are presented.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Dative Singular Masculine
Dative
The indirect object — often "to" or "for".
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.