a primary verb; to moisten (especially by a shower):--(send) rain, wash.
Transliteration:bréchō
Pronunciation:brekh'-o
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek verb βρέχω (bréchō), `{{G1026}}`, is a primary verb carrying the core meaning of "to moisten," particularly "to wet by a shower" or "to rain." Its semantic range extends from the literal act of precipitation to the broader concept of drenching or saturating with liquid. While its most frequent usage in the New Testament relates to the natural phenomenon of rain, it can also describe the act of wetting something with tears. The emphasis is often on a substantial amount of liquid, implying a thorough saturation rather than a mere sprinkling. This word is distinct from verbs denoting simple watering or drinking, focusing more on the external application of moisture, often from above.
### Biblical Occurrences & Contextual Analysis
The occurrences of βρέχω in the New Testament illuminate its varied applications:
* **Divine Provision (Matthew 5:45):** In the Sermon on the Mount, Jesus states that God "sends rain on the righteous and the unrighteous" ([[Matthew 5:45]]). Here, βρέχω underscores God's indiscriminate common grace, providing sustenance and blessing to all humanity, regardless of their moral standing. It highlights God's universal beneficence and sovereignty over creation.
* **Human Devotion and Repentance (Luke 7:38, 44):** Luke's Gospel twice employs βρέχω to describe the sinful woman who "began to wet His feet with her tears" ([[Luke 7:38]]) and later, "she has wet My feet with her tears" ([[Luke 7:44]]). In these instances, the verb conveys a profound act of humility, sorrow, and devoted love. The copious tears indicate deep repentance and adoration, physically manifesting her inward spiritual state before Christ.
* **Divine Judgment (Luke 17:29):** Recalling the destruction of Sodom, Jesus states that "fire and sulfur rained from heaven" ([[Luke 17:29]]). This usage of βρέχω depicts a specific, catastrophic form of precipitation, serving as an instrument of divine judgment. It echoes Old Testament narratives of God's righteous wrath against sin, where natural phenomena are supernaturally employed for punitive purposes.
* **Divine Response to Prayer (James 5:17):** James references the prophet Elijah, stating that "he prayed earnestly that it would not rain" ([[James 5:17]]). This context demonstrates God's sovereign control over the elements and His responsiveness to the fervent prayers of His servants. The withholding of rain, and by implication its subsequent return, is presented as a direct consequence of Elijah's intercession, showcasing the power of prayer in influencing natural events.
Across these contexts, βρέχω consistently points to a significant, often divinely orchestrated, application of moisture, whether for blessing, judgment, or as a manifestation of intense human emotion.
### Related Words & Concepts
βρέχω is closely related to other terms concerning water and precipitation:
* **`{{G5207}}` (ὑετός - hyetos):** This noun specifically means "rain" and is often the substance that βρέχω (to rain) produces. For example, while James 5:17 uses βρέχω for the verb "to rain," James 5:18 states "the heaven gave rain" (ἔδωκεν ὑετόν), using the noun.
* **`{{G3711}}` (ὄμβρος - ombros):** Another noun for "rain," often implying a heavy downpour.
* **`{{G4222}}` (ποτίζω - potizō):** While βρέχω means to moisten or rain, ποτίζω means "to give drink" or "to water" (plants/animals), suggesting a more direct and intentional act of providing liquid for consumption or growth, rather than a general moistening.
* **Thematic Connections:** The concept of βρέχω is deeply intertwined with biblical themes such as God's providence, common grace, divine judgment, the efficacy of prayer, and the symbolism of water in cleansing, life, and destruction. Its usage often evokes Old Testament narratives where rain was a tangible sign of blessing or curse (e.g., Deuteronomy 11:14, 1 Kings 17-18).
### Theological Significance
The theological significance of βρέχω is multifaceted:
1. **Divine Sovereignty and Providence:** The most prominent theological implication is God's absolute control over creation and natural phenomena. Whether sending rain for sustenance ([[Matthew 5:45]]) or withholding it in response to prayer ([[James 5:17]]), God is depicted as the ultimate orchestrator of the natural order. This underscores His omnipotence and His active involvement in the world.
2. **Common Grace:** The act of God "sending rain on the righteous and the unrighteous" ([[Matthew 5:45]]) is a foundational concept of common grace. It reveals God's benevolent character, extending His goodness and provision to all humanity, even those who do not acknowledge Him. This universal provision serves as a testimony to His enduring patience and desire for all to come to repentance.
3. **Divine Judgment:** The "raining" of fire and sulfur ([[Luke 17:29]]) serves as a stark reminder of God's righteous judgment against sin. It illustrates that God's control over creation extends to its use as an instrument of His justice, bringing about consequences for unrepentant rebellion.
4. **Power of Prayer:** James's reference to Elijah ([[James 5:17]]) powerfully demonstrates the transformative potential of fervent prayer. It highlights that human prayer, when aligned with God's will, can supernaturally influence even the most fundamental aspects of the natural world, affirming God's responsiveness to His people.
5. **Human Devotion and Repentance:** The use of βρέχω to describe the woman wetting Jesus' feet with tears ([[Luke 7:38, 44]]) offers a profound insight into the nature of true repentance and devotion. It signifies a complete surrender, humility, and overwhelming love that manifests physically, serving as a powerful example of the depth of spiritual transformation.
### Summary
The Greek verb βρέχω (bréchō), `{{G1026}}`, fundamentally means "to moisten" or "to rain," often implying a substantial drenching. In the New Testament, its usage is rich with theological significance. It primarily portrays God's sovereign control over creation, manifesting His common grace through the provision of rain for all ([[Matthew 5:45]]), His righteous judgment through destructive precipitation ([[Luke 17:29]]), and His responsiveness to prayer through the withholding or granting of rain ([[James 5:17]]). Furthermore, βρέχω uniquely captures intense human emotion, depicting profound repentance and devoted love through the act of wetting with tears ([[Luke 7:38, 44]]). Thus, βρέχω serves as a powerful lexical bridge, connecting the mundane natural world with profound truths about God's character, His interaction with humanity, and the depth of human spiritual experience.
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