probably from the base of βόσκω; an ox (as grazing), i.e. an animal of that species ("beef"):--ox.
Transliteration:boûs
Pronunciation:booce
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek term βοῦς (boûs, `{{G1016}}`) primarily denotes an "ox" or "bull," and by extension, "cattle" as a species. Its etymology is likely connected to the verb βόσκω (boskō, `{{G1006}}`), meaning "to feed" or "to graze," which aptly describes the primary activity and nature of these animals. Semantically, βοῦς refers to a large, domesticated bovine animal, historically indispensable for agricultural labor (such as plowing and threshing), as a source of food, and crucially, as an animal for sacrifice in ancient religious practices. The singular "ox" can also represent the broader category of bovine livestock.
### Biblical Occurrences & Contextual Analysis
The word βοῦς appears in the New Testament in several distinct contexts:
* **Luke 13:15** and **Luke 14:5**: In these passages, Jesus uses the example of an "ox" (or donkey) to challenge the rigid interpretation of Sabbath laws. He asks whether it is permissible to untie one's ox on the Sabbath to lead it to water, or to rescue an ox that has fallen into a pit. Here, the ox represents a valuable and common farm animal, and the context underscores Jesus' teaching that compassion and practical necessity supersede legalistic adherence to the Sabbath, emphasizing the value of life and well-being, even for animals.
* **John 2:14-15**: During the cleansing of the temple, Jesus drives out those who were selling "oxen," sheep, and doves. In this context, oxen were animals designated for sacrificial offerings. Their presence in the temple courts, being bought and sold, highlighted the commercialization and desecration of a sacred space, drawing Jesus' righteous indignation.
* **1 Corinthians 9:9** and **1 Timothy 5:18**: Paul twice quotes the Old Testament law from Deuteronomy 25:4, "You shall not muzzle an ox while it treads out the grain." In both instances, Paul applies this principle allegorically and analogically to argue for the financial support of those who labor in ministry. The "ox" symbolizes the laborer, and the command not to muzzle it signifies the divine principle that those who work diligently, especially in spiritual matters, deserve to partake of the fruits of their labor and be justly compensated.
### Related Words & Concepts
The concept of the "ox" in the biblical world is interwoven with several related terms and theological ideas:
* **Hebrew Equivalents:** The most common Hebrew term for an ox or bull is שׁוֹר (šôr, `{{H7794}}`), frequently appearing in contexts of sacrifice, agricultural labor, and legal regulations. Other related terms include בָּקָר (bāqār, `{{H1241}}`), referring to a herd of cattle, and מִקְנֶה (miqneh, `{{H4735}}`), denoting livestock or possessions, often including cattle.
* **Greek Cognates:** As noted, βοῦς is likely derived from βόσκω (boskō, `{{G1006}}`), "to feed" or "to graze," emphasizing the animal's natural behavior and its role in sustaining life.
* **Concepts:**
* **Labor and Productivity:** Oxen were quintessential beasts of burden, symbolizing hard work, perseverance, and the means of agricultural production.
* **Sacrifice and Atonement:** In the Old Testament, oxen were prominent animals for various offerings, representing dedication, purification, and atonement for sin.
* **Wealth and Sustenance:** Owning oxen was a sign of prosperity and provided essential resources for survival.
* **Divine Law and Justice:** The Mosaic Law contained specific regulations concerning oxen (e.g., liability for goring oxen, the command not to muzzle them), reflecting God's concern for justice, animal welfare, and the proper treatment of property.
* **Ministerial Support:** Paul's use of the ox metaphor firmly establishes a theological principle for the legitimate support of those who serve in the Gospel ministry.
### Theological Significance
The theological significance of βοῦς extends beyond its literal meaning, touching upon divine law, Christ's authority, and principles of Christian service:
* **Divine Compassion and Law:** The Old Testament laws concerning oxen, particularly the prohibition against muzzling a threshing ox, reveal God's compassionate concern for all His creation, including working animals. This principle underscores a broader divine ethic of justice and fair treatment for laborers.
* **Christ's Authority and Purity of Worship:** Jesus' forceful action against those selling oxen in the temple precincts in John 2 demonstrates His zeal for the purity of worship and His condemnation of commercialism that profanes sacred space. It asserts His divine authority to cleanse and restore the sanctity of God's house.
* **Sabbath Reinterpretation:** Jesus' rhetorical questions in Luke concerning untying or rescuing an ox on the Sabbath highlight His reinterpretation of the Sabbath law. He teaches that acts of mercy, compassion, and practical necessity are not violations but rather fulfillments of the Sabbath's true intent, prioritizing the well-being of living beings over rigid legalism.
* **Theology of Ministerial Support:** Paul's repeated invocation of the "muzzled ox" principle in 1 Corinthians and 1 Timothy is profoundly significant for the theology of Christian ministry. It provides a clear biblical mandate for the financial support of those who dedicate their lives to preaching the Gospel and teaching God's Word. It emphasizes that just as an ox labors and deserves to eat from the grain it treads, so too do those who sow spiritual blessings deserve to reap material support from those they serve. This principle underscores God's design for His servants to be sustained in their work, ensuring the unhindered proclamation of the Gospel.
### Summary
The Greek word βοῦς (boûs, `{{G1016}}`), meaning "ox" or "cattle," serves as a rich symbol in the New Testament, reflecting crucial theological principles. From its practical role as a valuable agricultural animal whose care exemplifies compassion (Luke), to its presence in the temple illustrating the desecration of worship (John), its most profound usage comes through Paul's application of the Old Testament law. In 1 Corinthians and 1 Timothy, the unmuzzled ox becomes a powerful metaphor, establishing the divine mandate for the just financial support of those who labor in Christian ministry. Thus, βοῦς transcends a simple zoological term, embodying concepts of divine provision, justice, the sanctity of worship, and the proper remuneration for spiritual service.
TRV