G1 Α A
Greek · Noun /al'-fah/ Audio pronunciations are computer-generated and may not be fully accurate. Provided as a convenience only.- verses
- 4
- of 27 books
- 1
- forms
- 2
- KJV rendering
- 1
Context
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Word Study
Core Meaning & Semantic Range
The Greek word Alpha, represented by G1, is the first letter of the alphabet. It is found in the book of Revelation. Figuratively, it denotes being the first, a title used by the Lord to express His eternal nature and absolute sovereignty.
Biblical Occurrences & Contextual Analysis
In its biblical usage, A always appears alongside G5598 Omega in the divine declaration “I am Alpha and Omega”. This title is claimed by “the Lord, which is, and which was, and which is to come, the Almighty” Revelation 1:8. The phrase is consistently expanded upon with parallel titles, emphasizing comprehensive sovereignty. For instance, it is equated with “the beginning and the end” (Revelation 21:6, Revelation 22:13) and “the first and the last” (Revelation 1:11, Revelation 22:13).
Theological Significance
The theological weight of A is expressed through its consistent use as a divine self-declaration.
- Declaration of Sovereignty: By identifying as the Alpha, the Lord claims to be the absolute first and the ultimate source. This title establishes His supreme authority over all creation and history Revelation 1:8.
- Eternal Nature: The use of A in the phrase “Alpha and Omega” frames the eternal existence of God, who is described as “which is, and which was, and which is to come” Revelation 1:8. It signifies an existence that precedes and succeeds all things.
- Completeness: When paired with its counterparts like Omega G5598, the end G5056, and the last G2078, Alpha signifies completeness. The title communicates that God is not only the starting point but also the consummation of all things Revelation 22:13.
Summary
In summary, A Alpha is far more than the first letter of the Greek alphabet. In scripture, it functions as a profound divine title. It establishes the Lord as the absolute first, the beginning, and the ultimate source of all things. When paired with Omega, it conveys a message of complete and eternal sovereignty, encompassing everything from beginning to end. This title, found exclusively in Revelation, is a cornerstone for understanding the nature of the God who is, and was, and is to come Revelation 1:8.
Related Words
Formed from this word 155
- ἀβαρής G4 weightless, i.e. (figuratively) not burdensome
- ἄβυσσος G12 depthless, i.e. (specially) (infernal) "abyss"
- ἄγαμος G22 unmarried
- ἀγενεαλόγητος G35 unregistered as to birth
- ἀγενής G36 properly, without kin, i.e. (of unknown descent, and by implication) ignoble
- ἄγναφος G46 properly, unfulled, i.e. (by implication) new (cloth)
- ἀγνοέω G50 not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
- ἀγνωσία G56 ignorance (properly, the state)
- ἄγνωστος G57 unknown
- ἀγράμματος G62 unlettered, i.e. illiterate
- ἀγρυπνέω G69 to be sleepless, i.e. keep awake
- ἀδάπανος G77 costless, i.e. gratuitous
- ἀδελφός G80 a brother (literally or figuratively) near or remote (much like Α)
- ἄδηλος G82 hidden, figuratively, indistinct
- ᾅδης G86 properly, unseen, i.e. "Hades" or the place (state) of departed souls
- ἀδιάκριτος G87 properly, undistinguished, i.e. (actively) impartial
- ἀδιάλειπτος G88 unintermitted, i.e. permanent
- ἄδικος G94 unjust; by extension wicked; by implication, treacherous; specially, heathen
- ἀδόκιμος G96 unapproved, i.e. rejected; by implication, worthless (literally or morally)
- ἄδολος G97 undeceitful, i.e. (figuratively) unadulterated
- ἀδύνατος G102 unable, i.e. weak (literally or figuratively); passively, impossible
- ἄζυμος G106 unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
- ἀθέμιτος G111 illegal; by implication, flagitious
- ἄθεος G112 godless
- ἄθεσμος G113 lawless, i.e. (by implication) criminal
- ἄθωος G121 not guilty
- αἰδώς G127 bashfulness, i.e. (towards men), modesty or (towards God) awe
- ἀκάθαρτος G169 impure (ceremonially, morally (lewd) or specially, (demonic))
- ἄκακος G172 not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
- ἄκαρπος G175 barren (literally or figuratively)
- ἀκατάγνωστος G176 unblamable
- ἀκατακάλυπτος G177 unveiled
- ἀκατάκριτος G178 without (legal) trial
- ἀκατάλυτος G179 indissoluble, i.e. (figuratively) permanent
- ἀκατάπαυστος G180 unrefraining
- ἀκατάστατος G182 inconstant
- ἀκατάσχετος G183 unrestrainable
- ἀκέραιος G185 unmixed, i.e. (figuratively) innocent
- ἀκλινής G186 not leaning, i.e. (figuratively) firm
- ἀκολουθέω G190 properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
- ἀκρατής G193 powerless, i.e. without self-control
- ἄκρατος G194 undiluted
- ἀκυρόω G208 to invalidate
- ἄκων G210 unwilling
- ἀλάλητος G215 unspeakable
- ἄλαλος G216 mute
- ἀλείφω G218 to oil (with perfume)
- ἀληθής G227 true (as not concealing)
- ἄλογος G249 irrational
- ἀλυσιτελής G255 gainless, i.e. (by implication) pernicious
- ἀμαθής G261 ignorant
- ἀμάραντος G263 unfading, i.e. (by implication) perpetual
- ἁμαρτάνω G264 properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
- ἀμάρτυρος G267 unattested
- ἄμαχος G269 peaceable
- ἀμέθυστος G271 the "amethyst" (supposed to prevent intoxication)
- ἀμελέω G272 to be careless of
- ἄμεμπτος G273 irreproachable
- ἀμέριμνος G275 not anxious
- ἀμετάθετος G276 unchangeable, or (neuter as abstract) unchangeability
- ἀμετακίνητος G277 immovable
- ἀμεταμέλητος G278 irrevocable
- ἀμετανόητος G279 unrepentant
- ἄμετρος G280 immoderate
- ἀμήτωρ G282 motherless, i.e. of unknown maternity
- ἀμίαντος G283 unsoiled, i.e. (figuratively) pure
- ἀμώμητος G298 unblamable
- ἄμωμος G299 unblemished (literally or figuratively)
- ἀναίτιος G338 innocent
- ἄναλος G358 saltless, i.e. insipid
- ἀναμάρτητος G361 sinless
- ἀναντίῤῥητος G368 indisputable
- ἀνάξιος G370 unfit
- ἀναπολόγητος G379 indefensible
- ἀναρίθμητος G382 unnumbered, i.e. without number
- ἀνέγκλητος G410 unaccused, i.e. (by implication) irreproachable
- ἀνεκδιήγητος G411 not expounded in full, i.e. indescribable
- ἀνεκλάλητος G412 not spoken out, i.e. (by implication) unutterable
- ἀνέκλειπτος G413 not left out, i.e. (by implication) inexhaustible
- ἀνελεήμων G415 merciless
- ἀνένδεκτος G418 unadmitted, i.e. (by implication) not supposable
- ἀνεξερεύνητος G419 not searched out, i.e. (by implication) inscrutable
- ἀνεξιχνίαστος G421 not tracked out, i.e. (by implication) untraceable
- ἀνεπαίσχυντος G422 not ashamed, i.e. irreprehensible
- ἀνεπίληπτος G423 not arrested, i.e. (by implication) inculpable
- ἀνεύθετος G428 not well set, i.e. inconvenient
- ἀνεψιός G431 properly, akin, i.e. (specially) a cousin
- ἀνήμερος G434 savage
- ἀνίλεως G448 inexorable
- ἄνιπτος G449 without ablution
- ἀνόητος G453 unintelligent; by implication, sensual
- ἄνομος G459 lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
- ἀνόσιος G462 wicked
- ἄνυδρος G504 waterless, i.e. dry
- ἀνυπόκριτος G505 undissembled, i.e. sincere
- ἀνυπότακτος G506 unsubdued, i.e. insubordinate (in fact or temper)
- ἀνωφελής G512 useless or (neuter) inutility
- ἀόρατος G517 invisible
- ἀπαίδευτος G521 uninstructed, i.e. (figuratively) stupid
- ἀπαράβατος G531 not passing away, i.e. untransferable (perpetual)
- ἀπαρασκεύαστος G532 unready
- ἅπας G537 absolutely all or (singular) every one
- ἀπάτωρ G540 fatherless, i.e. of unrecorded paternity
- ἀπειθής G545 unpersuadable, i.e. contumacious
- ἀπείραστος G551 untried, i.e. not temptable
- ἄπειρος G552 inexperienced, i.e. ignorant
- ἀπέραντος G562 unfinished, i.e. (by implication) interminable
- ἀπερίτμητος G564 uncircumcised (figuratively)
- ἄπιστος G571 (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or…
- ἁπλοῦς G573 properly, folded together, i.e. single (figuratively, clear)
- ἀπρόσιτος G676 inaccessible
- ἀπρόσκοπος G677 actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
- ἄπταιστος G679 not stumbling, i.e. (figuratively) without sin
- ἀργός G692 inactive, i.e. unemployed; (by implication) lazy, useless
- ἀρνέομαι G720 to contradict, i.e. disavow, reject, abnegate
- ἄῤῥαφος G729 unsewed, i.e. of a single piece
- ἄῤῥητος G731 unsaid, i.e. (by implication) inexpressible
- ἄῤῥωστος G732 infirm
- ἀσάλευτος G761 unshaken, i.e. (by implication) immovable (figuratively)
- ἄσβεστος G762 not extinguished, i.e. (by implication) perpetual
- ἀσεβής G765 irreverent, i.e. (by extension) impious or wicked
- ἄσημος G767 unmarked, i.e. (figuratively) ignoble
- ἀσθενής G772 strengthless (in various applications, literal, figurative and moral)
- ἄσιτος G777 without (taking) food
- ἄσοφος G781 unwise
- ἀσπάζομαι G782 to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
- ἄσπιλος G784 unblemished (physically or morally)
- ἄσπονδος G786 literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless
- ἀστατέω G790 to be non-stationary, i.e. (figuratively) homeless
- ἀστήρικτος G793 unfixed, i.e. (figuratively) vacillating
- ἄστοργος G794 hard-hearted towards kindred
- Ἀσύγκριτος G799 incomparable; Asyncritus, a Christian
- ἀσύμφωνος G800 inharmonious (figuratively)
- ἀσύνετος G801 unintelligent; by implication, wicked
- ἀσύνθετος G802 properly, not agreed, i.e. treacherous to compacts
- ἀσφαλής G804 secure (literally or figuratively)
- ἀσχήμων G809 properly, shapeless, i.e. (figuratively) inelegant
- ἄτακτος G813 unarranged, i.e. (by implication) insubordinate (religiously)
- ἄτεκνος G815 childless
- ἄτιμος G820 (negatively) unhonoured or (positively) dishonoured
- ἄτομος G823 uncut, i.e. (by implication) indivisible (an "atom" of time)
- ἄτοπος G824 out of place, i.e. (figuratively) improper, injurious, wicked
- ἀφανής G852 non-apparent
- ἄφαντος G855 non-manifested, i.e. invisible
- ἄφθαρτος G862 undecaying (in essence or continuance)
- ἀφιλάγαθος G865 hostile to virtue
- ἀφιλάργυρος G866 unavaricious
- ἄφρων G878 properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally)…
- ἄφωνος G880 voiceless, i.e. mute (by nature or choice); figuratively, unmeaning
- ἀχάριστος G884 thankless, i.e. ungrateful
- ἀχειροποίητος G886 unmanufactured, i.e. inartificial
- ἀχρεῖος G888 useless, i.e. (euphemistically) unmeritorious
- ἄχρηστος G890 inefficient, i.e. (by implication) detrimental
- ἀψευδής G893 veracious
- ἄψυχος G895 lifeless, i.e. inanimate (mechanical)
Mentioned in the study 5
- Ω G5598 the last letter of the Greek alphabet, i.e. (figuratively) the finality
- ἀρχή G746 (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
- τέλος G5056 properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination…
- πρῶτος G4413 foremost (in time, place, order or importance)
- ἔσχατος G2078 farthest, final (of place or time)
What the study says
Several related words provide context for the absolute nature of this divine title:
- G5598 Ō: The final letter of the Greek alphabet, always used in conjunction with A to form the complete title “Alpha and Omega,” signifying beginning and end (Revelation 1:8, Revelation 21:6).
- G746 archḗ (a commencement... beginning): This term is paired with Alpha to define the Lord as the absolute beginning of all things Revelation 22:13.
- G5056 télos (conclusion... end(-ing)): As the counterpart to archē, this word signifies the final end or conclusion, a title also claimed by the Lord Revelation 21:6.
- G4413 prōtos (foremost... first): Used to reinforce the meaning of Alpha, identifying the speaker as the first in all things Revelation 1:11.
- G2078 éschatos (farthest, final... last): This term serves as the counterpart to prōtos, completing the description of divine sovereignty from beginning to end by identifying Him as the last Revelation 22:13.
Every Occurrence
Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.
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