So then faith [cometh] by hearing, and hearing by the word of God.
So then {G686} faith {G4102} cometh by {G1537} hearing {G189}, and {G1161} hearing {G189} by {G1223} the word {G4487} of God {G2316}.
So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.
Consequently, faith comes by hearing, and hearing by the word of Christ.
So belief cometh of hearing, and hearing by the word of Christ.
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Galatians 3:2
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? -
Galatians 3:5
He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? -
1 Thessalonians 2:13
¶ For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. -
Colossians 3:16
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. -
Luke 11:28
But he said, Yea rather, blessed [are] they that hear the word of God, and keep it. -
Mark 4:24
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. -
Luke 8:21
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
This pivotal verse from the Apostle Paul's letter to the Romans succinctly encapsulates the origin and nature of saving faith. It declares, "So then faith [cometh] by hearing, and hearing by the word of God."
Context
Romans 10:17 serves as a powerful conclusion to Paul's argument regarding the pathway to salvation, particularly emphasizing God's plan for both Jews and Gentiles. In the preceding verses (Romans 10:14-15), Paul poses a series of rhetorical questions highlighting the necessity of hearing the message, believing, calling on the Lord, and the crucial role of those who are sent to preach. Verse 17 thus affirms that the process begins with the divine message being proclaimed and received.
Key Themes
Linguistic Insights
The Greek word for "hearing" is akoē (ἀκοή), which can refer both to the act of hearing and to the message or report that is heard. In this context, it strongly implies the message being proclaimed. The phrase "the word of God" translates from the Greek rhēma Theou (ῥῆμα Θεοῦ). While logos (λόγος) often refers to the broader concept of divine reason or the eternal Word (as in John 1:1), rhēma typically denotes a specific, spoken utterance or declaration. This highlights that faith comes from the specific, proclaimed message of God, often through preaching.
Practical Application
Romans 10:17 has profound implications for Christian life and ministry:
In essence, this verse teaches that God has ordained a specific means by which people come to faith: through the active reception of His divine, spoken message, primarily the good news of Jesus Christ.