Gird thy sword upon [thy] thigh, O [most] mighty, with thy glory and thy majesty.
Gird {H2296}{H8798)} thy sword {H2719} upon thy thigh {H3409}, O most mighty {H1368}, with thy glory {H1935} and thy majesty {H1926}.
Warrior, strap your sword at your thigh; [gird on] your splendor and majesty.
Strap your sword at your side, O mighty warrior; appear in your majesty and splendor.
Gird thy sword upon thy thigh, O mighty one, Thy glory and thy majesty.
-
Hebrews 4:12
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart. -
Revelation 1:16
And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance [was] as the sun shineth in his strength. -
Isaiah 49:2
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; -
Revelation 19:15
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. -
Psalms 96:6
Honour and majesty [are] before him: strength and beauty [are] in his sanctuary. -
Psalms 21:5
His glory [is] great in thy salvation: honour and majesty hast thou laid upon him. -
Hebrews 1:3
Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Psalm 45:3 KJV reads: "Gird thy sword upon [thy] thigh, O [most] mighty, with thy glory and thy majesty." This verse is a powerful declaration addressed to the King, often understood in a dual sense: both referring to an earthly monarch and, more profoundly, as a prophetic description of the Messiah, Jesus Christ.
Context
Psalm 45 is unique among the Psalms, identified as a "maskil" (instructive psalm) and a "Song of Loves" (a wedding song). It celebrates a royal wedding, but its language elevates the king to a divine-like status, leading many interpreters to see it as a significant Messianic prophecy. The psalm opens with praise for the king's beauty and eloquence (verse 2), then immediately shifts to his martial prowess and divine attributes in verse 3, setting the stage for his righteous reign and the establishment of his eternal kingdom. This verse specifically introduces the King as a formidable warrior, prepared for action.
Key Themes
Linguistic Insights
The Hebrew word for "gird" is chagar, meaning to bind on or equip, often used in the context of preparing for battle or service. The "sword" (cherev) is a symbol of power, judgment, and authority. The title "O most mighty" translates the Hebrew gibbor, a term signifying a powerful warrior or hero, frequently used for God (e.g., Isaiah 9:6 refers to the Messiah as "Mighty God"). The words "glory" (hod) and "majesty" (hadar) are often paired in the Psalms to describe the awe-inspiring presence and inherent grandeur of God, underscoring the divine nature of the King being described.
Significance and Application
Psalm 45:3 paints a vivid picture of a King who is both powerful and glorious, ready to execute justice and establish His rule. For believers, this verse offers comfort and assurance in the ultimate sovereignty of Christ. It reminds us that our King is not weak or defenceless, but possesses all authority in heaven and on earth. This imagery calls us to recognize His supreme rule and to align ourselves with His righteous kingdom. In a world full of turmoil, the image of Christ, girt with His sword of truth and arrayed in His glory and majesty, provides hope for His ultimate triumph over all evil and the establishment of everlasting peace and righteousness, as prophesied in Isaiah 11:4.