Psalms 119:155

KJV

¶ Salvation [is] far from the wicked: for they seek not thy statutes.

KJV (with Strong's)

Salvation {H3444} is far {H7350} from the wicked {H7563}: for they seek {H1875} not thy statutes {H2706}.

Complete Jewish Bible

Salvation is far away from the wicked, because they don't seek your laws.

Berean Standard Bible

Salvation is far from the wicked because they do not seek Your statutes.

American Standard Version

Salvation is far from the wicked; For they seek not thy statutes.

Commentary

### SUMMARY
Psalms 119:155 powerfully asserts that comprehensive well-being, divine deliverance, and ultimate salvation remain profoundly distant from those who willfully disregard God's divine instructions. It establishes an undeniable causal link, declaring that a deliberate refusal to diligently seek or obey the Lord's statutes inevitably results in the absence of true flourishing and saving grace, encompassing both temporal prosperity and eternal redemption. This verse underscores the critical and non-negotiable importance of active engagement with God's revealed will as the indispensable prerequisite for experiencing His multifaceted saving power and blessing.

### CONTEXT
* **Literary Context:** Psalm 119 stands as the longest chapter in the biblical canon, an intricately crafted acrostic poem structured around the 22 letters of the Hebrew alphabet. Each of its 22 stanzas, comprising eight verses, commences with a successive letter of the alphabet, creating a masterful literary framework. The psalm's singular, overarching theme is an intense, unwavering, and all-consuming love for God's law, which is referred to through a rich tapestry of synonyms such as "statutes," "precepts," "commandments," "judgments," "testimonies," "word," and "ordinances." Throughout this extended meditation, the psalmist consistently expresses profound devotion to God's Word, contrasting their own steadfast commitment with the rebellious actions of the "wicked" or "proud" who disdain divine authority. Verse 155 is situated within the 'Resh' section (verses 153-160), where the psalmist fervently appeals to God for deliverance from persecutors and affliction, all while reiterating their personal faithfulness to God's decrees and lamenting the pervasive rebellion of others who have "forsaken thy law" [Psalms 119:150](/psalms/119-150 "Psalms 119:150 - Those Who Follow Evil").

* **Historical & Cultural Context:** This psalm emerges from the heart of ancient Israelite society, where the covenant relationship with Yahweh was the bedrock of national identity and individual piety. The Torah, God's divine instruction, was not merely a set of rules but the very blueprint for life, governing every aspect of existence—moral, social, and spiritual. In this covenantal framework, obedience to God's commands was understood to bring profound blessings and life, as vividly articulated in [Deuteronomy 28](/deuteronomy/28 "Deuteronomy 28 - Blessings and Curses for Obedience and Disobedience"). Conversely, disobedience led to curses, alienation, and ultimately, destruction. The "wicked" (Hebrew: *resha'im*) in this context are not just individuals who commit isolated sins, but those who fundamentally reject or willfully neglect this covenantal framework, choosing a path contrary to God's established moral and spiritual order. Their actions are seen as a direct affront to God's sovereignty and a betrayal of the covenant, leading to a state of being "far from" His favor and protection.

* **Key Themes:** Psalms 119:155 contributes significantly to several major theological and narrative themes within the psalm and the broader biblical canon. Firstly, it highlights **The Nature of Salvation**, portraying it not merely as eternal redemption but as a holistic deliverance (*yeshu'ah*) encompassing divine help, protection, prosperity, and comprehensive well-being in all aspects of life. This verse posits that such holistic flourishing is intrinsically linked to one's relationship with God's revealed will. Secondly, it sharply defines **The Condition of the Wicked**, characterizing them not by specific transgressions but by a defining, fundamental disinterest in or active opposition to God's established moral and spiritual order. Their defining characteristic here is that "they seek not thy statutes," implying a deliberate and persistent neglect or rejection of divine guidance, which stands in stark contrast to the psalmist's fervent pursuit of God's Word (e.g., [Psalms 119:10](/psalms/119-10 "Psalms 119:10 - With My Whole Heart Have I Sought Thee")). Finally, the verse powerfully articulates **The Inseparable Link Between Obedience and Blessing**, establishing a direct consequence: salvation is far from the wicked *because* they do not align their lives with God's will. This principle is a recurring motif throughout Scripture, emphasizing that true blessing, life, and deliverance are the direct result of heeding divine instruction, as seen in the foundational choice presented in [Deuteronomy 30:19-20](/deuteronomy/30-19-20 "Deuteronomy 30:19-20 - Choose Life and Blessing").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Salvation (Hebrew, _yᵉshûwʻâh'_):** This term, derived from a root meaning "to save," is rich and multifaceted, extending beyond mere eternal redemption to encompass a broad spectrum of divine rescue, deliverance from danger, oppression, or distress, and the bestowal of welfare, prosperity, and wholeness. It speaks to God's active intervention to bring about well-being and liberation, both temporal and spiritual. For the wicked, this comprehensive divine aid and flourishing is "far from" them.
* **Wicked (Hebrew, _râshâʻ'_):** This plural noun refers to those who are morally wrong, guilty, and often actively oppose the righteous or God's ways. They are characterized by their ungodliness and their disregard for divine law, standing in stark contrast to the *tzaddiqim* (righteous). Their wickedness is defined not just by specific acts but by their fundamental orientation away from God, leading to their being "condemned" or "ungodly."
* **Seek not (Hebrew, _dârash'_ with negation):** The verb *dârash* implies a diligent inquiry, a careful seeking, a persistent pursuit, or even an active consultation. It denotes a thorough and earnest investigation or desire. The negative particle *lo'* ("not") preceding it indicates a strong, willful failure or refusal to engage in this active pursuit. It suggests a deliberate neglect, a lack of interest, or an outright rejection of God's revealed truth and guidance, rather than a mere oversight.
* **Statutes (Hebrew, _chôq'_):** Derived from a root meaning "to engrave" or "to decree," *chôq* refers to God's fixed decrees, ordinances, or prescribed rules. These are binding and foundational laws, often seen as divinely established boundaries or principles that govern life in accordance with God's will. They represent the non-negotiable aspects of God's revealed truth, serving as a "commandment," "law," or "ordinance" for life.

#### Verse Breakdown
* **"Salvation [is] far from the wicked:"** This opening clause establishes a stark and grim consequence. The term "salvation" (Hebrew: *yᵉshûwʻâh*) here signifies not just eternal redemption but a comprehensive state of deliverance, well-being, and divine help. For the "wicked" (Hebrew: *râshâʻ*), who are characterized by their moral unrighteousness and opposition to God, this holistic blessing and rescue is geographically and spiritually distant, unattainable. It implies a state of alienation from God's favor, protection, and the life-giving presence of the Almighty.
* **"for they seek not thy statutes."** This second clause provides the crucial explanation and justification for the first. The conjunction "for" (Hebrew: *kî*) introduces the reason. The "wicked" are defined by their willful failure to "seek" (Hebrew: *dârash*) God's "statutes" (Hebrew: *chôq*). This "seeking" implies an active, diligent pursuit, an earnest inquiry into, and a faithful adherence to God's fixed decrees and ordinances. Their deliberate neglect or outright rejection of God's revealed will—His established boundaries and principles for life—is the direct and unavoidable cause of their separation from His saving power and comprehensive blessing.

#### Literary Devices
The verse employs several potent literary devices to convey its profound message with clarity and force. **Antithesis** or **Contrast** is central, sharply juxtaposing "salvation" with "the wicked," and implicitly contrasting the psalmist's fervent seeking of God's statutes with the wicked's neglect. This creates a clear moral and spiritual divide, highlighting the two divergent paths and their respective outcomes. The phrase "far from" functions as a powerful **Spatial Metaphor**, illustrating not just physical distance but profound spiritual alienation and separation from God's favor, blessing, and protective presence. It vividly portrays the consequence of their choices, emphasizing the inaccessibility of divine aid. Furthermore, the verse presents a clear **Cause and Effect** relationship, explicitly stating that the wicked's failure to seek God's statutes is the direct and logical cause for salvation being distant from them. This logical structure reinforces the principle of divine justice and the inherent consequences of moral and spiritual choices.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Psalms 119:155 profoundly articulates a foundational biblical principle: the intrinsic link between one's posture towards God's Word and the experience of His saving power and blessing. It underscores that true salvation, understood broadly as comprehensive well-being and divine deliverance, is not merely an arbitrary gift but is deeply connected to a life of seeking and adhering to God's revealed will. The verse highlights that willful disregard for God's statutes creates an insurmountable barrier to His favor, leading to a state of spiritual and existential distance from Him. This truth resonates throughout Scripture, emphasizing that God's laws are not burdensome restrictions but the very path to life, wisdom, and flourishing, and that a heart that rejects His guidance inevitably chooses a path of alienation and peril.

* [Deuteronomy 30:19](/deuteronomy/30-19 "Deuteronomy 30:19 - Choose Life and Death")
* [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord")
* [John 3:18](/john/3-18 "John 3:18 - Condemnation for Disbelief")

### REFLECTION AND APPLICATION
This verse serves as a profound mirror, inviting us to introspectively examine our own relationship with God's Word. It is a powerful warning that spiritual well-being and true deliverance are not automatic but are inextricably linked to an active, diligent pursuit of God's commands. For believers, it reinforces the truth that genuine salvation, in its fullest sense, is not merely a one-time event but an ongoing, dynamic relationship characterized by a continuous seeking and adherence to divine truth. It challenges us to move beyond passive acknowledgment of Scripture to active engagement, allowing God's statutes to shape our thoughts, decisions, and actions. Conversely, it starkly illuminates the perilous path of those who ignore or reject God's guidance, demonstrating that their chosen distance from His statutes inevitably leads them away from His saving grace and comprehensive blessing. Our pursuit of God's Word is not a legalistic burden, but the very pathway to experiencing His life, peace, and presence, and it is through this active seeking that we draw near to the source of all salvation.

#### Questions for Reflection
* **In what specific ways do I actively "seek" God's statutes in my daily life, beyond mere reading?**
* **What areas of my life might be characterized by a "seeking not" of God's will, and what might be the spiritual or practical consequences?**
* **How does my understanding of "salvation" align with the comprehensive well-being and holistic deliverance described in this verse?**
* **What practical steps can I take to cultivate a deeper love and more consistent obedience to God's Word, ensuring salvation is not "far from" me?**

### FAQ
**Does "salvation" in this verse refer only to eternal salvation, or something more?**

Answer: While the term "salvation" (Hebrew: *yᵉshûwʻâh*) certainly encompasses eternal redemption, in the Old Testament context, it often has a broader and more holistic meaning. It refers to a comprehensive deliverance, divine help, rescue from danger or oppression, and the experience of well-being, prosperity, and wholeness in all aspects of life—both temporal and spiritual. For the wicked, this comprehensive divine aid and flourishing, along with ultimate redemption, is "far from" them because of their fundamental disinterest in or active opposition to God's ways and His revealed will, which are the pathways to true life, as emphasized throughout [the wisdom literature](/proverbs "The Book of Proverbs").

**Who are "the wicked" in the context of Psalm 119?**

Answer: In Psalm 119, "the wicked" (Hebrew: *râshâʻ*) are not merely people who commit isolated sinful acts, but those whose fundamental orientation is characterized by a deliberate disregard, neglect, or active opposition to God's law and His revealed will. They are contrasted with the psalmist, who expresses profound love and devotion to God's statutes, as seen in verses like [Psalms 119:97](/psalms/119-97 "Psalms 119:97 - Oh How I Love Thy Law!"). Their defining characteristic in this verse is their failure to "seek" God's commands, implying a willful rejection of divine guidance, which ultimately leads to their alienation from God's saving presence and blessing.

### CHRIST-CENTERED FULFILLMENT
Psalms 119:155 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. He is the very embodiment of God's "statutes" and the living Word made flesh, as declared in [John 1:1](/john/1-1 "John 1:1 - The Word Was God") and [John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh"). Unlike the wicked who "seek not thy statutes," Jesus perfectly fulfilled every aspect of God's law, living a life of absolute and unwavering obedience to the Father's will (e.g., [John 4:34](/john/4-34 "John 4:34 - Jesus' Food Is to Do God's Will") and [Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Christ's Obedience to Death")). He is the one who perfectly sought and upheld God's every command, not for His own benefit, but for the salvation of humanity. Consequently, salvation is not "far from" Him; rather, He *is* salvation itself, the very source of all deliverance, life, and well-being. As [Acts 4:12](/acts/4-12 "Acts 4:12 - Salvation Through No Other Name") proclaims, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." Those who reject Jesus and His teachings—which are the new covenant "statutes" and the ultimate fulfillment of the old—remain "far from" true salvation, for He is the [Way, the Truth, and the Life](/john/14-6 "John 14:6 - Jesus is the Way, the Truth, and the Life"), and no one comes to the Father except through Him. Thus, the verse points to Christ as the only one who perfectly embodied the seeking of God's statutes, and therefore, the only one through whom true and lasting salvation is made near to humanity.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Job 5:4

His children are far from safety, and they are crushed in the gate, neither [is there] any to deliver [them].

Ephesians 2:17

And came and preached peace to you which were afar off, and to them that were nigh.

Ephesians 2:18

For through him we both have access by one Spirit unto the Father.

Psalms 10:4

The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts.

Luke 16:24

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Isaiah 46:12

Hearken unto me, ye stouthearted, that [are] far from righteousness:

Isaiah 57:19

I create the fruit of the lips; Peace, peace to [him that is] far off, and to [him that is] near, saith the LORD; and I will heal him.