Gracious [is] the LORD, and righteous; yea, our God [is] merciful.
Gracious {H2587} is the LORD {H3068}, and righteous {H6662}; yea, our God {H430} is merciful {H7355}.
ADONAI is merciful and righteous; yes, our God is compassionate.
The LORD is gracious and righteous; our God is full of compassion.
Gracious is Jehovah, and righteous; Yea, our God is merciful.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Psalms 145:17
The LORD [is] righteous in all his ways, and holy in all his works. -
Psalms 103:8
The LORD [is] merciful and gracious, slow to anger, and plenteous in mercy. -
Ezra 9:15
O LORD God of Israel, thou [art] righteous: for we remain yet escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this. -
Nehemiah 9:8
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give [it, I say], to his seed, and hast performed thy words; for thou [art] righteous: -
Psalms 86:15
But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. -
Psalms 119:137
¶ TZADDI. Righteous [art] thou, O LORD, and upright [are] thy judgments. -
Isaiah 45:21
Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.
Psalm 116:5 offers a profound summary of God's character, providing the bedrock for the psalmist's thanksgiving and trust. Following a declaration of deliverance and answered prayer, this verse explains *why* the LORD can be relied upon: because of His inherent nature of grace, righteousness, and mercy.
Context of Psalm 116
Psalm 116 is a deeply personal psalm of thanksgiving, likely penned by someone who has just been delivered from a life-threatening situation or profound distress. The psalmist opens by declaring his love for the LORD because God "hath heard my voice and my supplications" (Psalm 116:1). The entire psalm is a testament to God's faithfulness in answering prayer and providing salvation, with verse 5 serving as a foundational theological statement that justifies this unwavering faith and gratitude.
Key Themes and Messages
Linguistic Insights
The three Hebrew terms used—channun (gracious), tzaddiq (righteous), and rachum (merciful)—are frequently used together in the Old Testament to describe God's covenant character. Channun emphasizes the active giving of favor, tzaddiq highlights His unwavering moral standard, and rachum points to His deep, compassionate love, often likened to a parent's tenderness towards a child. This combination reveals a God who is both perfectly just and profoundly loving, a balance that is crucial for understanding His dealings with humanity.
Practical Application
Understanding Psalm 116:5 has profound implications for our faith and daily lives:
This verse serves as a powerful reminder that the LORD's actions are always rooted in His unchanging, perfect nature, assuring believers of His consistent love and faithfulness.