Let the extortioner catch all that he hath; and let the strangers spoil his labour.

Let the extortioner {H5383} catch {H5367} all that he hath; and let the strangers {H2114} spoil {H962} his labour {H3018}.

May creditors seize all he owns and strangers make off with his earnings.

May the creditor seize all he owns, and strangers plunder the fruits of his labor.

Let the extortioner catch all that he hath; And let strangers make spoil of his labor.

Psalms 109:11 is a powerful and stark verse from an imprecatory psalm, a type of prayer or lament found in the Book of Psalms where the psalmist calls upon God to execute judgment and vengeance upon his enemies. This specific verse asks for the complete financial ruin and dispossession of the wicked individual who has wronged the psalmist.

Context of Psalms 109

Psalm 109 is one of the most intense imprecatory psalms, often attributed to David, who is suffering severe persecution, false accusations, and betrayal from those he once trusted. The psalmist feels utterly abandoned and maligned, leading to a fervent plea for divine justice. Verses 6-19 contain a series of curses directed at the adversary, detailing various forms of destruction and misfortune. Verse 11 specifically targets the enemy's wealth and livelihood, praying for their economic downfall as a direct consequence of their wickedness and deceit against the righteous sufferer. This reflects a deep longing for God's righteous retribution.

Key Themes and Messages

  • Divine Retribution: The core theme is the expectation that God will justly repay the wicked for their oppressive actions. The psalmist believes that the evil committed against him warrants severe divine punishment, particularly in areas where the enemy might feel secure, such as their finances.
  • Economic Ruin: The verse explicitly wishes for the enemy's financial assets to be seized and their labor to be plundered. This highlights the ancient understanding that prosperity was often seen as a blessing from God, and its loss, therefore, a sign of divine displeasure or judgment.
  • Consequences of Injustice: It underscores the biblical principle that injustice and oppression will not go unpunished. The psalmist expresses a deep conviction that God will eventually intervene to right the wrongs committed against the innocent, even if it means the complete devastation of the oppressor's household and possessions.
  • Vindication of the Righteous: While not explicitly stated in this verse, the underlying desire of the psalmist is for God to vindicate him and demonstrate His justice before all.

Linguistic Insights

  • "Extortioner" (KJV): The Hebrew word here is nashah (נָשָׁה), which primarily means a creditor or a lender, often with the implication of oppressive interest or usury. In this context, it suggests that the enemy would fall prey to an oppressive creditor, losing all their possessions. It can also imply that the enemy themselves are an oppressor, and the prayer is for them to experience the very oppression they inflict.
  • "Spoil" (KJV): The Hebrew word is bazaz (בָּזַז), meaning to plunder, pillage, or take as spoil, often in the context of war or robbery. This conveys a sense of total and violent seizure of one's property and the fruit of their labor by "strangers" (foreigners or unrelated parties), leaving them destitute.

Related Scriptures

  • For similar imprecatory prayers against enemies, see Psalm 69:22-28 and Psalm 35:8.
  • The idea of the wicked's wealth perishing or being transferred to the righteous is also found in Proverbs 13:22 and Job 27:16-17.
  • For a broader perspective on God's justice and the fate of the wicked, consider Psalm 37:20.

Practical Application and Reflection

While the New Testament often calls believers to love their enemies and pray for those who persecute them, understanding Psalms 109:11 is crucial for comprehending the full spectrum of biblical emotion and the ancient understanding of justice. This verse reminds us:

  1. God is a God of Justice: It affirms the belief that God is ultimately just and will not allow injustice to prevail indefinitely. There will be consequences for those who oppress, extort, and betray.
  2. Trust in Divine Vindication: The psalmist's raw prayer expresses a deep trust that God sees the suffering of the righteous and will act on their behalf. Even if we don't pray for such specific curses, we can trust God to bring justice in His own time and way.
  3. A Warning Against Wickedness: For those who engage in extortion or injustice, this verse serves as a stark warning about the potential for divine judgment and the loss of all they have accumulated through ill-gotten gains.

In a contemporary context, while Christians are called to a higher standard of love and forgiveness, this psalm provides an outlet for the deep pain and desire for justice that injustice evokes, ultimately pointing to God as the righteous judge who will indeed execute vengeance in His perfect timing.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 5:5

    Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
  • Job 18:9

    The gin shall take [him] by the heel, [and] the robber shall prevail against him.
  • Job 18:19

    He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
  • Deuteronomy 28:29

    And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save [thee].
  • Deuteronomy 28:33

    The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
  • Deuteronomy 28:34

    So that thou shalt be mad for the sight of thine eyes which thou shalt see.
  • Job 20:18

    That which he laboured for shall he restore, and shall not swallow [it] down: according to [his] substance [shall] the restitution [be], and he shall not rejoice [therein].

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