Proverbs 21:7

KJV

¶ The robbery of the wicked shall destroy them; because they refuse to do judgment.

KJV (with Strong's)

The robbery {H7701} of the wicked {H7563} shall destroy {H1641} them; because they refuse {H3985} to do {H6213} judgment {H4941}.

Complete Jewish Bible

The violence of the wicked will sweep them away, because they refuse to act justly.

Berean Standard Bible

The violence of the wicked will sweep them away because they refuse to do what is just.

American Standard Version

The violence of the wicked shall sweep them away, Because they refuse to do justice.

Commentary

### SUMMARY
Proverbs 21:7 succinctly declares the self-destructive nature of wickedness, asserting that the violent and oppressive acts ("robbery") committed by the unrighteous will inevitably lead to their own ruin. This destruction is presented not as an arbitrary punishment but as a direct consequence of their deliberate refusal to uphold justice and righteousness, highlighting a fundamental principle of divine moral order where actions bear their inherent fruit.

### CONTEXT
* **Literary Context:** Proverbs 21:7 is situated within a larger collection of wisdom sayings in the book of Proverbs, specifically within chapters 10-29, which are often attributed to Solomon and characterized by their distinct, often two-line, parallel structure. This particular verse employs a cause-and-effect parallelism, where the first clause ("The robbery of the wicked shall destroy them") presents the consequence, and the second clause ("because they refuse to do judgment") provides the reason. It stands alongside other proverbs in this chapter that contrast the righteous and the wicked, emphasizing the Lord's scrutiny of human actions and the ultimate outcome of different paths (e.g., [Proverbs 21:3](/proverbs/21-3 "Proverbs 21:3 - Justice Over Sacrifice"), [Proverbs 21:12](/proverbs/21-12 "Proverbs 21:12 - The Righteous God and the Wicked"), [Proverbs 21:18](/proverbs/21-18 "Proverbs 21:18 - The Wicked as a Ransom")). The immediate verses often deal with themes of justice, diligence, and the futility of ill-gotten gain.

* **Historical & Cultural Context:** The Book of Proverbs reflects the wisdom tradition of ancient Israel, a society deeply rooted in covenant theology and the Mosaic Law. Justice (`mishpat`) was a cornerstone of Israelite society, not merely a legal concept but a moral imperative flowing from God's character. Kings, judges, and all citizens were expected to "do judgment" (e.g., [Deuteronomy 16:18-20](/deuteronomy/16-18 "Deuteronomy 16:18-20 - Judges and Justice")). "Robbery" (`shod` or `chamas` in related contexts) was not just petty theft but often referred to violent oppression, extortion, or the systematic exploitation of the vulnerable, which was an egregious violation of the covenant and a direct affront to God's justice (e.g., [Isaiah 1:17](/isaiah/1-17 "Isaiah 1:17 - Learn to Do Good; Seek Justice")). The proverb speaks to a societal understanding where divine retribution, though not always immediate, was expected to ultimately prevail, ensuring that the moral fabric of the community was upheld by God's overarching sovereignty.

* **Key Themes:** This proverb contributes significantly to several overarching themes within Proverbs and biblical theology. Firstly, it powerfully reinforces the theme of **Divine Retribution and Consequence**, asserting that wickedness carries its own inherent destructive power. The actions of the wicked are not merely isolated incidents but set in motion a trajectory toward ruin, aligning with the principle that "whatever one sows, that will he also reap" ([Galatians 6:7](/galatians/6-7 "Galatians 6:7 - Sowing and Reaping")). Secondly, it highlights the **Centrality of Justice (`mishpat`)** in God's moral order. The refusal to "do judgment" is presented as the root cause of the wicked's downfall, underscoring that active pursuit of righteousness and fairness is not optional but foundational to a life aligned with God's will. Finally, it speaks to the **Self-Destructive Nature of Sin**, illustrating how the very means by which the wicked seek to gain — through violence and injustice — become the instruments of their undoing, a concept echoed in passages like [Psalm 7:15-16](/psalm/7-15 "Psalm 7:15-16 - The Wicked Fall into Their Own Pit").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **robbery (Hebrew, _shôd'_):** This term (H7701) goes beyond simple theft. According to the ground truth data, it signifies "violence, ravage; desolation, destruction, oppression, robbery, spoil(-ed, -er, -ing), wasting." In this context, it refers to the violent, oppressive, and destructive acts committed by the wicked, emphasizing the aggressive and harmful nature of their wrongdoing against others. It is not merely taking, but taking by force or through systemic injustice.
* **destroy (Hebrew, _gârar'_):** The verb (H1641) means "to drag off roughly," "to bring up the cud (ruminate)," or "to saw." In this context, it implies a forceful, often violent, undoing or sweeping away. The "robbery" itself is the active agent that "drags off" or " destroys" the wicked, suggesting an inescapable, self-inflicted demise that is a direct consequence of their own oppressive actions.
* **judgment (Hebrew, _mishpâṭ'_):** This crucial term (H4941) denotes "a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style." More broadly, it encompasses justice, righteousness, equity, and what is right or fitting. It refers to both legal justice and moral rectitude. The wicked are destroyed because they actively reject and refuse to uphold fairness, righteousness, and the moral order established by God.

#### Verse Breakdown
* **"The robbery of the wicked shall destroy them":** This clause establishes a direct, cause-and-effect relationship. The "robbery" (violent oppression, unjust gain) committed by the wicked is not just an external act but becomes an internal, self-consuming force. Their own destructive actions boomerang back upon them, leading to their downfall. This implies an inherent moral order where evil ultimately proves self-defeating.
* **"because they refuse to do judgment":** This second clause provides the explicit reason for the destruction. The wicked's ruin is not arbitrary but a direct result of their active, willful rejection of "judgment" (`mishpâṭ`). This "refusal" (H3985, _mâʼên_) is not passive omission but a deliberate, stubborn turning away from what is right, just, and equitable. It signifies a fundamental character flaw – a heart that is unwilling to align with God's righteous standards.

#### Literary Devices
Proverbs 21:7 employs several powerful literary devices. The most prominent is **Cause and Effect**, clearly linking the "robbery of the wicked" (cause) to their "destruction" (effect), with the "refusal to do judgment" serving as the underlying reason. This highlights the inherent consequences of moral choices. There is also a strong element of **Retribution**, where the very nature of their sin (violent oppression) becomes the instrument of their undoing, a form of poetic justice. The proverb also uses **Metonymy** or **Personification** by attributing the action of "destroying" directly to "robbery," implying that the wicked's unjust acts are not merely committed by them, but actively work against them, becoming their undoing. Finally, the verse functions as a **Proverbial Antithesis**, implicitly contrasting the path of the wicked with the path of the righteous who *do* judgment and are preserved.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply resonates with the biblical emphasis on God's unwavering commitment to justice and the inevitable consequences of defying His moral order. It teaches that sin, particularly that involving oppression and injustice, carries an intrinsic destructive power that ultimately recoils upon the perpetrator. This is not merely human consequence but a reflection of the divine principle that God is just and will not allow wickedness to prevail indefinitely. The refusal to "do judgment" is a rejection of God's character and His design for human flourishing, leading to a path of self-inflicted ruin.

* [Psalm 9:15-16](/psalm/9-15 "The Wicked Trapped by Their Own Devices"): "The nations are sunk down in the pit that they made: in the net which they hid is their own foot taken. The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands."
* [Isaiah 3:10-11](/isaiah/3-10 "Consequences for Righteous and Wicked"): "Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings. Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him."
* [Romans 2:6-9](/romans/2-6 "God's Impartial Judgment"): "Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile."

### REFLECTION AND APPLICATION
Proverbs 21:7 serves as a profound warning and a foundational truth for navigating life in a fallen world. It compels us to recognize that our actions are not isolated but carry inherent consequences, particularly when they involve injustice and oppression. For those who might be tempted to gain through dishonest or violent means, this proverb is a stark reminder that such a path is ultimately self-destructive, leading not to lasting prosperity but to ruin. Conversely, for those who suffer under the weight of injustice, it offers a measure of hope and assurance that the scales of divine justice will ultimately balance, and the oppressor's own wickedness will become their undoing. It calls us to a rigorous self-examination: are we actively pursuing justice and righteousness in our spheres of influence, or are we, through omission or commission, refusing to "do judgment"? Our commitment to fairness, equity, and moral rectitude is not merely a suggestion but a pathway to life, while its rejection leads to an inevitable, self-wrought destruction.

#### Questions for Reflection
* **In what ways might "robbery" manifest in modern society, beyond mere theft, and how might such actions lead to self-destruction for individuals or systems?**
* **What does it mean for us, as individuals and as a community, to actively "do judgment" in our daily lives and interactions?**
* **How does this proverb encourage us to trust in God's ultimate justice, even when immediate consequences for the wicked are not apparent?**
* **What personal areas might I need to examine to ensure I am not "refusing to do judgment," even in subtle ways?**

### FAQ

**Does "robbery" only refer to stealing property?**

Answer: No, the Hebrew word `shôd` (H7701) translated as "robbery" here is much broader than simple theft. It encompasses violence, ravage, desolation, destruction, and oppression. In the context of the wicked, it often refers to acts of violent injustice, exploitation, or systematic wrongdoing that harms others, not just taking their possessions but destroying their well-being or livelihood. It speaks to a broader pattern of oppressive behavior.

**What is the significance of the wicked "refusing to do judgment"?**

Answer: The phrase "refuse to do judgment" highlights the deliberate and active nature of the wicked's sin. "Judgment" (`mishpâṭ`, H4941) refers to justice, righteousness, and moral rectitude. It's not just a passive failure to act justly, but a willful rejection of God's moral law and the principles of fairness and equity. This refusal is presented as the core reason for their ultimate destruction, emphasizing that their downfall is a direct consequence of their own moral choices and rebellion against divine order, as seen in passages like [Proverbs 21:3](/proverbs/21-3 "Proverbs 21:3 - Doing Justice is More Acceptable").

### CHRIST-CENTERED FULFILLMENT
Proverbs 21:7, while describing the self-destructive nature of the wicked, finds its ultimate fulfillment and profound significance in the person and work of Jesus Christ. The "robbery of the wicked" that leads to destruction is a stark picture of humanity's sin and rebellion against God's perfect "judgment" or justice. All humanity, apart from Christ, has "refused to do judgment" and fallen short of God's righteous standards ([Romans 3:23](/romans/3-23 "Romans 3:23 - All Have Sinned")). However, Jesus Christ perfectly embodied and fulfilled true "judgment" and righteousness. He lived a life entirely devoted to God's will, never refusing to do what was just and right ([Hebrews 4:15](/hebrews/4-15 "Hebrews 4:15 - Jesus, Our Sinless High Priest")). More profoundly, on the cross, Christ became the ultimate demonstration of God's justice and mercy. He bore the destructive consequences of humanity's "robbery" (sin) in His own body, taking upon Himself the judgment that our refusal to do justice deserved ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Became Sin for Us")). Through His atoning sacrifice, those who trust in Him are not destroyed by their own wickedness but are instead clothed in His perfect righteousness, receiving not judgment but salvation and eternal life ([Romans 5:18](/romans/5-18 "Romans 5:18 - Justification Through Christ")). Thus, Christ is the answer to the destructive cycle of sin, offering a path to true justice and life where humanity's own efforts lead only to ruin.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 21:21

¶ He that followeth after righteousness and mercy findeth life, righteousness, and honour.

Ephesians 5:6

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Micah 3:9

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

Micah 3:12

Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Ezekiel 18:18

[As for] his father, because he cruelly oppressed, spoiled his brother by violence, and did [that] which [is] not good among his people, lo, even he shall die in his iniquity.

Isaiah 1:23

Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Isaiah 1:24

Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: