He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God [is] upon his head.
He shall not make himself unclean {H2930} for his father {H1}, or for his mother {H517}, for his brother {H251}, or for his sister {H269}, when they die {H4194}: because the consecration {H5145} of his God {H430} is upon his head {H7218}.
He is not to make himself unclean for his father, mother, brother or sister when they die, since his consecration to God is on his head.
Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
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Numbers 9:6
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: -
Leviticus 21:1
¶ And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: -
Leviticus 21:2
But for his kin, that is near unto him, [that is], for his mother, and for his father, and for his son, and for his daughter, and for his brother, -
Leviticus 21:10
¶ And [he that is] the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; -
Leviticus 21:12
Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God [is] upon him: I [am] the LORD. -
Ezekiel 44:25
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Numbers 6:7 is a specific and striking regulation within the Nazarite vow, a temporary period of voluntary dedication to the Lord in ancient Israel. This verse underscores the profound commitment required of a Nazarite, emphasizing that their consecration to God superseded even the most fundamental family obligations.
Context of the Nazarite Vow
The Nazarite vow, detailed in Numbers 6:1-21, was a unique spiritual discipline. Individuals, male or female, could voluntarily separate themselves to the Lord for a set time. During this period, they committed to three main prohibitions: abstaining from all products of the grape vine, not cutting their hair, and avoiding contact with any dead body. This verse specifically addresses the last prohibition, making it clear that the defilement from death extended even to immediate family members—father, mother, brother, or sister. This was a radical requirement, as touching a dead body rendered one ritually unclean (Numbers 19:11), and normally, family members were responsible for burial rites. The Nazarite's commitment to God took precedence over these societal and familial duties.
Key Themes and Messages
Linguistic Insights
The Hebrew word translated as "consecration" is nezer (נֵזֶר). This term carries multiple layers of meaning, including "separation," "crown," "diadem," or "dedication." In the context of the Nazarite, their uncut hair was considered their "crown" or "diadem," symbolizing their unique state of separation and dedication to God. It was a visible sign of their holy status, signifying that they were literally "crowned" with God's special claim upon their lives, demanding a distinct lifestyle.
Practical Application
While the specific Nazarite vow is not practiced today, the profound spiritual principles embedded in Numbers 6:7 remain highly relevant for believers:
Numbers 6:7 is a powerful reminder that genuine consecration to God often demands significant personal sacrifice and a clear commitment to place His will above all earthly ties and desires.